Huna Code in the Gospels : John 16:32 – …every man to his own, (…o oukou ma kona wahi,)

 

 NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

JOHN, Chapter 16 : Verse 32

(IOANE, Mokuna 16 : Pauku 32)

Behold the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Aia hoi, e hiki ana ka manawa, ano hoi ua hiki mai, e hoopuehuia kela mea keia mea o oukou ma kona wahi, a e haalele oukou ia’u e hookahi wale no; aole hoi au e hookahi wale ana, no ka mea, o ka Makua pu me au.

 every man to his own,

o oukou ma kona wahi,

The exhibiting of frequent changes of mind in a person is a symptom of the existence of troublesome thought forms residing in his subconscious mind. If there is reason to suspect that a person’s subconscious self might be harboring trouble causing thought forms as evidenced by his unstable behavior; he may be a victim of the anaana/a spiritual attack. The victim, with the assistance of his subconscious self, can prevail over a spiritual attacker. The victim must first wait until he is emotionally calm before ordering his subconscious self to do a “track back” along the invisible tube-bridge between himself and his attacker. Like a hound tracking an invisible scent trail, the victim’s subconscious self exits its physical body, see U, to follow the invisible tube-link “trail” back to the source, the perpetrator. The victim’s subconscious self enters into the perpetrator’s subconscious self to search for a particular cluster of thought form memory balls; that of the perpetrator’s attack. Upon locating the cluster of thought form image balls of the spiritual attack inside the subconscious self of the perpetrator, the subconscious self of the victim makes a copy of the cluster and releases the thought form copy to its own conscious self, setting it afloat, see Mama, in a stream of vital force through the connecting tube between the two attached selves. Thus the thought form copy of the perpetrator’s spiritual attack is sent by the victim’s subconscious self to surface as images in the victim’s conscious mind.

Originating from the attacker’s subconscious’ spirit body, the invisible tube connection begins its growth as a finger-like projection, much like an amoeba forming an extrusion from its cytoplasmic body. The finger-like projection elongates itself into a tube, piercing and entering into the victim’s subconscious’ spirit body, dipping into the vital force circulating within it; thus forming an invisible tube-bridge between the attacker and his victim. Through the tube-bridge flows the vital force from the subconscious self of the attacker into the subconscious self of the victim; the foreign vital force bringing with it floating thought form image balls created by the attacker’s conscious mind self. The invader thought form balls enter into the victim’s vital force circulatory system and are spread throughout the victim’s subconscious’ spirit body via the circulating vital force to lodge and become implanted inside the victim’s subconscious’ spirit body. From inside the victim’s subconscious self the foreign thought form balls cause trouble to manifest in the life of the conscious self.

To enable his subconscious self to reveal the perpetrator of a spiritual attack, the victim must ensure that certain pre-conditions are fulfilled. Before the search can begin, the victim/seeker must:

1.  Be calm emotionally. There must be “calm weather” inside him before he can begin the search. If he is experiencing anger or elation (“high spirits”), he must wait until the anger/elation subsides. He must not eat meat; especially raw meat. Eating meat with the blood promotes anger.

2.  Engage his mind in “full search mode”, see Wa below for details.

3.  Be expectantly focused on receiving the images of the perpetrator’s attack; that is, he must hold his mind steady, not allowing it to flit from one unrelated thought to another. This is easier said than done.

4.  Order his subconscious low self to seek by doing a “track back” to the other end of the invisible tube-bridge connecting him and his attacker.  

Note: This is a process by which one develops his psychic ability; through the training of his subconscious self.

Trouble-causing thought-form image balls created and implanted in the subconscious’ mind self by its own attached conscious mind self can be made harmless by draining off their vital force (mana). Each thought-form is encapsulated with mana/vital force; i.e., the thought-form is contained in a “sack” filled with vital force/energy, analogous to the goldfish in the water-filled plastic bag one brings home from the pet shop. The sack can be torn causing the mana water it contains to drain off, removing the vital force necessary to keep the trouble-causing thought-form alive. Without a supply of vital force, the trouble causing thought form balls inside the subconscious self die; resulting in the disappearance of the trouble in the conscious self’s life. The tearing of the thought form “sacks” to drain away the mana is done through a word or a remark, see Wahi below. The exact process of isolating the trouble causing resident thought form balls in order to drain the vital force has not yet been revealed.

The process of removing trouble causing thought form image balls sent into a subconscious mind self from an external source is discussed in the previous post, John16:32 – that ye shall be scattered.

O

     To call for a thing desired. (The conscious middle self victim orders his subconscious low self to leave the physical body, see U, to track a tube link back to its source. See Kou.).

Oukou

     You. (You, as the conscious middle self, must give the order to your subconscious low self to do the “track back” to the spiritual attacker.).

Ou

     Yours; belonging to you. (Your subconscious spirit self.). A word expressing command. (An order you give to your subconscious self.). Name of a kind of bird. (A bird is a symbol for the subconscious spirit self.).

O

     To extend or reach out, as the hand or finger. An indefinite place. To pierce. To dip, as the fingers in a fluid. (The subconscious self of the spiritual attacker extends a finger-like projection of invisible substance, like the extrusion/pseudopod of an amoeba. This finger-like extension pierces the spirit body of the subconscious self of the victim, dipping into the vital force circulating inside it.

U

     To draw out, as a pencil from a case. (The subconscious self exits from its physical body case.).

     The breast of a female. As the breast of a female is the source of milk/food for her baby, so is the subconscious spirit self the source of vital force/“food” for its attached conscious spirit self. That is, the subconscious self creates vital force and feeds it to its attached conscious self. As a nursing female is able to feed other babies besides her own, so is a subconscious spirit self able to “feed” another person’s conscious spirit self besides its own. This is done through the creation of an invisible tube link/“bridge” from one person’s subconscious self to another person’s subconscious self. By creating a tube link between himself and his victim, a spiritual attacker is able to “feed” his victim’s subconscious mind self a flow of his vital force carrying thought form “viruses”. The victim’s subconscious self, in turn, feeds its attached conscious self the incoming flow of vital force carrying the “viruses”; that is, thought form trouble causing image balls created by the spiritual attacker’s conscious mind self. The invader thought form image balls, maliciously created by an angry/jealous enemy, are the reason for the trouble manifesting in the conscious life of the victim. This is the mechanism by which a negative suggestion is implanted in a victim’s subconscious mind to ultimately surface in his conscious mind; through the implantation of negative thought form image balls fed into the victim’s subconscious mind self by the spiritual attacker.

Kou

     To look; to look about. (Inside the subconscious self of the perpetrator is the thought form memory cluster of his spiritual attack. To discover the perpetrator of a spiritual attack, the victim of the attack gives 4 specific orders to his own subconscious self as follows:

1.  Track back along the invisible tube-link “bridge” connecting the victim’s subconscious self to the perpetrator’s subconscious self.

2.  Enter into the spirit body of the perpetrator’s subconscious self and search for the thought form memory cluster of the spiritual attack.

3.  Once it locates the memory cluster of the spiritual attack, to make a thought form copy of it.

4.  Send the thought form copy in a flow of vital force to its attached conscious mind self. This is the mechanism by which psychic images are caused to surface in the conscious mind. Each image viewed psychically by the conscious mind self is from its own thought form image ball; that is, each ball contains only one image.).

Ma

     Person belonging to or accompanying. (The subconscious low self is connected to its conscious middle self by a tube through which it sends vital force to feed the conscious self; hence, because of this attachment, the low self always accompanies the middle self. An attendant. A servant. (The subconscious low self attends to/serves its conscious middle self and usually obeys orders given to it by the conscious self.).

Mama

     To finish; to have done with a thing; to set it afloat. (After locating the thought form memory cluster of the spiritual attack inside the subconscious self of the perpetrator, the subconscious self of the victim makes a copy of it and releases the thought form copy to its own conscious self, setting it afloat in a stream of vital force through the connecting tube between the two attached selves.). Lightness. Swiftness in movement. The thought form copy is carried swiftly in the stream of vital force to surface as images in the conscious mind self if the victim is calm emotionally, see Kona following.

Kona

     Pleasant or good weather. (Image of a calm emotional state, necessary in order for the conscious mind self to receive thought form image balls sent by his subconscious self. “Internal good weather”.).

Ko

     To prevail, as one party over another. (The victim of the anaana/spiritual attack is not powerless against his attacker. He can prevail over his attacker with the assistance of his own subconscious self.). To succeed in a search. (To discover the perpetrator of the anaana/sorcery.). To drag, as with a rope. (The perpetrator’s invisible tube-link between his victim and himself.). To perform what has been spoken. To be brought to pass. (The conscious self must order his subconscious self to undertake the search for the perpetrator. This is a psychic ability developed by training the subconscious low self.).

Koko

      To be inconstant or changeable in mind or purpose. To be fickle. (In order to receive the image of the spiritual attack images in the conscious mind (psychic images), the conscious mind must be held steady and expectantly focused on receiving the images of the perpetrator’s attack; that is, one cannot allow the mind to flit from one unrelated thought to another.  

Kokoko

        Bloodthirsty, like a person with his blood up; raging with anger; ready for murder or any deed. (In the emotional state of anger, an internal climate of “stormy weather”, see kona for contrast, it is difficult to receive the images of the thought form memory cluster of the perpetrator’s spiritual attack.).

 Kokoko

      The act of eating fish or other meat with the blood; that is, raw. (Eating raw meat promotes anger. One cannot receive psychic images when one is in a state of anger.).

Na

     Calmed, quieted, as to one’s passions. (In order to receive psychic images, those images sent to surface in the conscious mind by the subconscious mind, one must be calm emotionally; not agitated.).

Nana

     To look at an object when it is in sight; see. (The conscious self sees the image of a thought form memory ball when his subconscious self magnifies it by causing the thought form ball to swell up, see nanana, following.).

Nanana

     To swell up. (The subconscious self causes a thought form image ball to swell, magnifying the image contained within it. This enables the conscious mind self to see the image of a thought form memory ball. The subconscious self, in effect, creates a magnifying lens by causing the thought form image ball to swell.).

Nananana

     A picture; an image. (The image the conscious mind self sees when the subconscious mind self causes a thought form image ball to swell; thus creating a magnifying lens above the memory image encapsulated within the thought form ball.).

Wahi

     A word; a remark. To rend. That which surrounds or envelopes anything. (Words spoken out loud can destroy a trouble causing thought form memory inside the subconscious self by causing the sack surrounding the memory image to tear.). To break through; to tear apart. To open. To cause to flow. (When the sack is torn, the vital force/energy it contains drains out. Without an energy source, the trouble causing thought form memory dies resulting in the disappearance of the trouble in the conscious self’s life.).

Wa

To reflect; to think; to reason. To seek to know. To say to one’s self; to ponder; to revolve in one’s mind; to consider. To hit, as a stone hits a mark. (The victim/seeker must engage his mind in “full search mode” until the images of the perpetrator’s spiritual attack surface in his conscious mind.).  The space between two objects. (Alludes to the gulf of space between two subconscious selves over which the invisible tube-bridge is “constructed”. Through this tube-bridge flows vital force between the two subconscious selves.).

Hi

     A flowing away. A purging. (The draining out of the vital force of each of the thought form balls in the memory cluster purges the victim’s subconscious self of the trouble causing thought form cluster sent into his subconscious self by an enemy.).

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

(The End)

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

© 2012 J.M. Higa – www.hunacode.com