Huna Code in the Gospels : John 16:32 – …that ye shall be scattered, (e hoopuehuia kela mea keia mea,)

 

 NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

JOHN, Chapter 16 : Verse 32

(IOANE, Mokuna 16 : Pauku 32)

Behold the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Aia hoi, e hiki ana ka manawa, ano hoi ua hiki mai, e hoopuehuia kela mea keia mea o oukou ma kona wahi, a e haalele oukou ia’u e hookahi wale no; aole hoi au e hookahi wale ana, no ka mea, o ka Makua pu me au.

…that ye shall be scattered,

e hoopuehuia kela mea keia mea

Inside the subconscious mind self, a cluster of red thought form image balls resembles a contracted cluster of red stars, similar to the gravitationally bound red stars in globular clusters; such as 47 Tucanae. This cluster is a foreign cluster; i.e., not a resident cluster of thought form memory balls; that is, thought forms created by the resident conscious mind self and stored in the resident subconscious mind self. The reason this cluster is identified as foreign is because it is not attached to the spirit body of the subconscious self; rather, it is loose inside the spirit body of the subconscious self. These foreign clusters are invaders deliberately sent by a sorcerer to enter into his victim’s subconscious mind self to cause trouble for him. It is a retaliatory attack for a perceived injury. The victim of this type of sorcery is completely unaware that these thought forms exist in his subconscious mind self. He is totally bewildered as to the reason why he is continually plagued by “bad luck”. Evidence of the existence of these trouble causing thought forms can be made to surface through the use of questioning by someone skilled in the technique. Upon questioning, the indirect evidence of the existence of trouble causing thought forms in the subconscious mind self manifests in emotional symptoms such as weeping, anger, or in mental agitation/confusion. These psychological stumbling blocks do not disappear by themselves. They must be removed.

The attack by a sorcerer is accomplished by means of an extension of the invisible substance of which  the subconscious’ spirit body is composed; an invisible extension from the sorcerer perpetrator, called the “hand”, which pierces and enters into his victim’s subconscious’ spirit body. Thus a connection is made between the two subconscious selves; the subconscious low self of the attacker and the subconscious low self of his victim. It is through this connection (tube) of invisible substance that trouble causing thought-form ball clusters are sent on a flow of vital force to be implanted in the victim’s subconscious self. They are the cause of those inexplicable urges/compulsions within the victim that force him, compel him to do things that harm/injure him. This attack is called the anaana.

The invader thought form ball clusters can be “blown out” of the subconscious mind self of the victim through the sound vibrations of the red conch shell. The sound vibrations of the red conch shell travel through the medium of the spirit body of the subconscious self like a strong wind, effectively routing, scattering and separating the foreign thought form image balls from  the resident thought form image balls; driving the invaders out of the spirit body of the subconscious self. The reason that the resident thought form image balls are not routed and blown out along with the foreign thought form image balls is because all resident memory balls are embedded in the spirit body of the subconscious self; being created as protuberances of the subconscious’ spirit body. Hence, they are not “loose” as the invader thought form image balls sent in by a kahuna anaana/sorcerer. Only the loose foreigners  are blown away by the sound vibrations from the red conch shell. They have no “foothold”, so to speak.

E

     Away; from. (Thought form image balls sent into a person’s subconscious mind via another person’s conscious mind; not via his own conscious mind. A suggestion implanted in one’s subconscious mind from an external source.).

Hoopuehuia

     To be blown here and there, as the spray of the surf by the wind. To cause to be scattered or driven out. (Invader thought form image balls carried in by a flow of vital force sent by a sorcerer are blown about, scattered, and driven out of the subconscious mind self of a victim by the sound waves of the red conch shell, just as the wind blows the spray of the surf.

Hoopu

     To contract into a bunch. (Resident thought form image ball clusters are contracted into a bunch embedded in the aka substance composing the spirit body of the subconscious self much like a bunch of grapes. Invader thought form image ball clusters; on the other hand, are loose, having been sent into the subconscious self by a source external to the victim.).

Ehuia

     Is red. (The red thought form image balls of the kahuna anaana/sorcerer.).

Aa

     To burn, as anger or jealousy. (The invader thought form image balls are red because the sorcerer created them while “burning” in the fires of anger or jealousy.).

E

    To enter. (Invader thought form image balls are sent in a flow of vital force by a sorcerer to enter into the subconscious self of a victim. The motive for the attack is generally a  retaliation for a perceived injury.).

Hui

     To add a thing to another; to connect. A uniting or mixing together of different things. A cluster or collection of things. To meet; to mingle; to come together, as waters. The name of a prayer on the morning after the anaana. (Note: The anaana is a ritual used to procure a curse or death upon one.).

     (A spiritual attack is accomplished by means of the extension of  an invisible substance, referred to as the “hand”, from the perpetrator’s subconscious’ spirit body which pierces into the victim’s subconscious self; creating the connection. It is through this connection (tube) of invisible substance that thought-form image ball clusters are carried in on a flow of vital force to be implanted in the subconscious self. Hence, there is a “meeting” of the two “waters” of vital force inside the subconscious spirit body of the victim and the invader thought form image ball clusters “mingle” with the resident thought form image ball clusters of the victim.

A

     To burn, as jealousy or anger. (Motive for which the anaana is performed. The anaana is sorcery used to procure a curse upon someone.).

Huihui

     A bunch; a cluster of things, as stars. A constellation. A cluster of thought form image balls belonging to a particular memory resemble the gravitationally bound red stars in globular clusters such as the Hercules Globular Cluster. Each “star ball” of a memory cluster contains one image of the memory.

Ho

     To carry or cause to be conveyed. To transport. (Thought form image balls are carried in the current of vital force sent out by a kahuna anaana through his subconscious self.).

     To breathe hard. (To release surplus energy to create a current of vital force to convey thought form suggestion balls, a kahuna will breathe hard.).

Opu

     The disposition of a person; state of mind. The seat of the moral powers.

     To swell up. A protuberance with an enclosure. To rise up, as water. (The creation of a thought form memory begins as a swelling of a nub-like protrusion or exvagination from the shadowy body of the subconscious self. This protuberance has a hollow cavity into which vital force, circulating within the spirit body of the subconscious self, rises up to fill the cavity. Vital force has the property of not only being able to record visual, auditory, and other sensory impressions but also the emotional states of a person; such as, anger. Once all the sensory impressions and/or emotional states have been “captured” in the protuberance, the subconscious self seals off the open end of the protuberance to create an enclosed “sack”. The sack then detaches and moves off from the location of its creation inside the spirit body of the subconscious self. Thus, does a memory ball come forth from the spirit body of the subconscious self. See pu, below. 

O

     Traveling food. (Traveling food is the symbol for transferring energy. When a new thought form “sack” is created by the subconscious low self, a portion of energy circulating within the spirit body of the low self is transferred into the thought form sack.).

Pu

     To come forth from; to come out of. To draw out or move off. (A thought form is formed as a budding off and detachment from the shadowy spirit body of the subconscious self.).

Ehuehu

     The state of being furious. A strong wind blowing furiously. (The sound vibrations of the red conch shell act as a strong wind blowing furiously.).

Hoo

     Too pierce. To cause to enter. (The kahuna anaana or sorcerer orders his subconscious self to extend a tube of invisible aka substance to pierce the subconscious self of his victim. It is through this tube that he sends trouble-causing thought form balls to implant in the victim’s subconscious mind. This is the mechanics of the implantation of a suggestion.).

Puehu

     A flurry of wind. To be scattered or separated from each other. (Invader thought form image balls are repelled, scattered, and separated from each other by the sound vibrations of the red conch shell just as leaves are blown about and scattered by a strong wind.). The remainder. (Those remaining thought form memory balls; that is, not blown away by the sound vibrations of the red conch shell are the resident thought form image ball clusters.

Hue

     To cause to flow out. (Because the consumption of meat causes vital force to flow out of the spirit body of the subconscious self and thought form image balls will be sent in a flow of vital force from his subconscious self into the subconscious self of his intended victim, the sorcerer will prepare by eating meat as preparation for the sending of the curse.).

Ia

     Meat, fish, sea and fresh water animals. (Eating meat, fish, sea and fresh water animals of any kind will cause vital force to flow out of the subconscious self.).

Ho

     To cause to be conveyed. To transport. (Trouble-causing thought form image balls are conveyed in the current of mana water/vital force, transported from the subconscious self of the kahuna anaana into his victim’s subconscious self through a connecting tube.

O

     Traveling food. (Traveling food is the symbol for transferring energy. In this instance, the sorcerer transfers energy from himself for the sole purpose of implanting a negative suggestion into the mind of his victim.).   

Pue

     To make  an attack. To force; to compel. (The implanting of a negative suggestion into the subconscious self of a victim is an attack. As a result of the attack, the victim feels compelled to behave in ways harmful to his life; i.e., the impulse control behavior of gambling.

Hu

      To swell and rise up. To rise up, as a thought. To heave in sight. To make an appearance. To shed or pour out, as tears. To burst out, as a flow of passion. To break forth in mental agitation. To be unstable. (If there is reason to suspect that a person’s subconscious self might be harboring trouble causing thought forms because of episodes of unstable behavior, evidence of the existence of these trouble causing thought forms can be made to surface through a speech to the afflicted one. The speech is not addressed to the conscious mind self, but rather to the subconscious mind self. The subconscious mind self must be addressed by a name. If, during the course of the speech to the subconscious mind self, the conscious mind self begins to cry; bursts out in anger;  or is clearly undergoing mental agitation/confusion, then this is evidence of the existence of trouble causing thought forms in the subconscious mind.

I

     To speak. To make a speech to one. To designate the name of a person. (A speech made to someone’s subconscious mind self in order to determine if trouble causing thought forms exist in his subconscious mind.The subconscious mind self must be addressed by name during the course of the speech. See hu above.).

A

        Name of a large, white sea bird. (Symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the subconscious’ spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image is an ability of the subconscious low self spirit.).

Puepue

     A round bunch. (A globular cluster of connected thought forms.).

Huhu

     To be angry. (Thought forms are red if, at the time of their creation, the conscious self was “burning” in anger or jealousy.).

Puehu    

     A scattering. (The roots pu and ehu translate to shell and red respectively. The roots of another, similar word, pu and ula also translate to shell and red respectively. The meaning of puula is red conch shell. The air pressure sound waves created when the red conch shell is blown act as a strong wind, driving out the loose red thought form invader balls of anger from inside the subconscious mind. This suggests the possibility of changing the mood of an angry crowd through the sound vibration of the red conch; a form of acoustical manipulation.

Hoo

     To cause.

Pu

     To come out of.

Opu

     A protuberance with an enclosure. (A thought form begins as a protuberance with a cavity from the spirit body of the subconscious self.). To swell up. (Each protuberance with its cavity swells up and develops into one particular aspect of a thought form memory. All thought forms are created by and embedded in the spirit body of the subconscious self and all related thought forms of a particular memory are clustered together like a cluster of grapes.).

Ehu

     To drive away. Red. (A thought form memory ball created in anger has a red color; which is why people “see red” when recalling certain memories. Sound waves from the red conch shell drive out certain invader thought form balls; that is, those red thought form image balls sent in anger into a victim’s subconscious self to cause harm or injury to him.).

I

     In.

A

     Name of a large, white sea bird. (Symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the subconscious’ spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image is an ability of the subconscious low self spirit.).

Kela

     To exceed; to go beyond. To project out beyond another thing. (The light of the spirit body of the subconscious low self projects beyond the physical body. The aura.).

Ke

     To force; to compel; to urge on. To get a person into difficulty. To struggle against; to be troubled. (Certain thought forms residing in the subconscious mind are the reason behind inexplicable compulsions which force one to act in ways detrimental to himself; those urges against which he continually struggles.).

La

      Light. (In this instance, the light being described is the light of the subconscious self projecting beyond the physical body. The aura.).

Mea

       A thing. An external object. (Invader thought form image balls.).  An invisible substance. (External vital force.). To touch; to injure. (To cause  harm/injury to someone by the use of thought form image balls sent in a flow of vital force/energy into his victim’s  subconscious self.). A person who possesses something. (The victim of an attack by a sorcerer possesses trouble causing thought form image balls sent into his subconscious mind self by the sorcerer.). A circumstance or condition. (Invisible invader thought-form image balls deliberately implanted into the subconscious self are the cause of a condition in which inexplicable urges arise within a person, urges that force him, compel him to do things that are injurious to himself, see ke above. This attack is a third type of sorcery/anaana. The other two types of sorcery cause either death or insanity. This type of attack causes “bad luck” to continually manifest in a person’s life.).

Keia

    The roots ke and ia translate to fast and meat, respectively. (Fast from eating meat. Eating meat, especially raw meat, kindles anger. See A and Aa below.).

Ke

     To fast. (Fast from eating meat, fish, sea and fresh water animals of any kind.).

Ia

     Fish. sea and fresh water animals. Meat of any kind. (Consuming meat, fish, sea and fresh water animals of any kind kindles anger; especially eating them raw; i.e., with the blood still in the flesh.).

A

     To burn, as jealously or anger.

 Aa

     Quick to anger. Hot tempered. To kindle; to burn furiously, as anger.

Mea

An external object. (An invader thought form image ball.). An invisible substance. (Flow of vital force.). A person. (An enemy, overt or secret.). To cause to come to. (Attraction of misfortune/evil.). To do; to say; to act. (Reason for a retaliation.). To injure. To hinder. To interfere with. (Retribution; the severity of which depends upon the perceived injury.). The victim of a spiritual attack has attracted punishment/retribution from someone because of a perceived injury. The punishment is accomplished by means of thought form image balls sent in a flow of vital force into his subconscious self through an invisible connection with the subconscious self of an enemy.).

The next article continues with John 16:32 – every man to his own, (o oukou ma kona wahi,). Discovering the sorcerer/perpetrator of a spiritual attack.

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

(The End)

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

© 2012 J.M. Higa – www.hunacode.com