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Huna Code in the Gospels: John 16:25 – when I shall no more speak unto you in proverbs, (aole au e olelo pohihihi hou aku ia oukou,)

October 5, 2013 in Subconscious Low Self

NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

John, Chapter 16, Verse 25

Ioane, Mokuna 16, Pauku 25

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

 Ua olelo pohihihi aku au ia mau mea ia oukou: e hiki mai no ka manawa, aole au e olelo pohihihi hou aku ia oukou, aka, e hoike akaka aku au ia oukou i na mea o ka Makua.

when I shall no more speak unto you in proverbs,

aole au e olelo pohihihi hou aku ia oukou,

The purpose of this passage is to instruct the student in how to get a subconscious low self to obey the commands of the conscious middle self. When a speech by the middle self fails to get a low self to accomplish a given task, the middle self can use a behavior modification technique of the kahunas to get the low self to perform. This treatment is done at the time of the full moon and involves getting the low self spirit to stand up inside the physical body. The time of the full moon is the optimum time to get the subconscious low self to stand inside the physical body because the gravitational force of the full moon exerts a pull on the spirit body of the low self causing it to rise up from its sitting position and stand erect. A standing posture, because it is conducive to heightened attention, promotes the receptivity of the commands contained in the speech made by the middle self.

 There is another more important reason for getting the low self to stand up inside its physical body “case”. When the low self is pulled upward by the moon’s gravitational force, its spirit body rises up head first to fill the standing physical body case. The spirit head ascends into the head of the physical body and is encased in it; just as a deep sea diver’s head is encased in his diving helmet. As the diver’s forehead is aligned with the forehead part of his helmet, so is the low self’s spirit forehead aligned with the forehead of the physical body. The kahuna knows when the alignment of the foreheads has taken place because he sees the low self’s spirit head protruding beyond the boundary of the physical head. When the kahuna sees that the alignment has occurred, he delivers the speech containing the commands to the subject whose low self is being treated; places his hand on the forehead of the subject; and projects a charge of vital force through the forehead. Because both the spiritual and physical heads are aligned, the charge not only passes through the forehead of the physical body but through the forehead of the spirit body of the low self as well. The charge of vital force shocks the low self into obedience to the middle self. Any resistance which the low self may have had to the middle self’s commands is overcome. This is a type of behavior modification therapy used by the kahunas to eliminate an undesirable behavior in the low self; in this case, the low self’s refusal to obey the commands of the middle self. The shock is the stimulus “to get it going”. )

In summary, because the recalcitrant low self is occasionally not inclined to obey the commands of the middle self, it may be necessary to use a kind of shock therapy to get its cooperation. The ideal time for the “shock treatment” is during the time of the full moon, when the moon’s gravitational effect creates the condition under which the low self may be influenced (see ku below).

Aole

                 To not; not to do. Not to be; no existence. (If the conscious middle self attempts to get his subconscious low self to perform a particular task but fails to provide the necessary vital force, then the entire attempt is in vain, see ole below. The middle self must transfer sufficient vital force/mana to the low self or nothing happens.

 Mana or vital force is the virtue that flowed out of Jesus into the woman who had had an issue of blood for twelve years. Mark 5:30. Vital force always flows from an area of higher concentration to an area of lower concentration. The woman, who had been losing blood for a long period of time, was in a state of low energy; hence, energy flowed from Jesus into her and she was healed.

A

                 Name of a white, sea bird. (Symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the subconscious’ spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image (the fish) is an ability of the subconscious low self spirit.)

Ole

                 The lack; the destitution of a thing. (The lack of mana/energy.)

                 In vain. (In the spirit world, just as in the physical world, any attempt to accomplish something without providing the required energy is an attempt in vain.)

O

                Traveling food. (Food, in the Code, is the symbol for energy. Traveling food; therefore, is transferring energy.)

                To stretch out, as the hand. (To stretch out the hand to project vital force into the subconscious self; i.e., to transfer energy from a conscious self into a subconscious self.

Le

                A contraction of lele, below.

Lele

                To burst forth; to leap; to jump. (Energy leaps from the outstretched hand, see o above.)

Ao

                Light. (Light, in the Code, is the symbol for the High Self.)

                To teach; to instruct.

                Knowledge

                World; realm. (The High Self will instruct the student in the knowledge of the realm of the subconscious self and energy transfer. A is the subconscious self and o is energy transfer. See A and o below.)

                To regard with reverence; to obey. (The student should regard this teaching with reverence and obey the instructions of his High Self.)

                To charge strictly. (The High Self imposes a duty on the student(s) of the Huna Code.)

                Instruct in one’s duty or conduct. (The High Self will instruct the student as to his duty or conduct.)

                To warn. To try one’s conduct or fitness for a duty.  (The student is warned that he will be tested as to his fitness for this duty.)

                To learn to do a thing; to learn, to study, as a language. (The High Self exhorts the student to study, to learn the Hawaiian language.)   

                To try to do a thing to ascertain whether it can be done. (The student should try to do what his High Self instructs him to do.)

 In this one word, ao, the High Self delivers a message to students of the Code.

Lele

                To land or go ashore from a canoe or ship. To jump off, hence to land. (To disembark into a country.)

 When one embarks on the journey into the world of the subconscious self, he leaves his familiar surroundings for a totally unfamiliar one; hence, this image of someone disembarking from a ship with its familiar environment to land onto new and strange territory, see Au and E below.

Au

                A territory. (The realm of the subconscious self.)

                A term representing all places where food grows. (In the Code, food is a symbol for vital force. The spirit body of the subconscious self is often referred to as a “garden”, the place where food grows; i.e., the place where vital force is produced. Hence, the subconscious self’s “garden” is the territory or strange country into which the conscious mind self ventures, see E below.)

                Current; to flow as a current. (Vital force flows as a current.)

                The gall of animals. (The plural form of this word, naau, refers to the gut and is synonymous with uhane, the spirit of a person; i.e., the subconscious self. In Polynesia, a belief exists that the gut is the seat of the subconscious self.) 

A

                 Name of a white, sea bird. (A white, sea bird is the symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the low self’s spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image (the “fish”) is an ability of the subconscious spirit.)

U

                 Impregnated with anything. To drip or drizzle, as water. (Water, in the Code, is another symbol for vital force, because vital force flows like water. The spirit body of the low self (symbol – white, sea bird) is so saturated with vital force that it drips. Because it is saturated with vital force, the spirit body is also referred to as a tide body. Like a body of water, it advances and recedes according to the gravitational force of the moon.)

E

                Strange. To enter, as into a country or city. (To enter into the strange realm of the subconscious spirit.)

Olelo

                A speech. (The way to gain access to the realm of the subconscious low self is through a speech made by a conscious middle self. Before the conscious self can deliver the speech; however, he must first get the attention of the subconscious self. The optimum time for this is during the time of the full moon, see aku below.)

O

                Traveling food. (In the Code, food is another symbol for vital force. Traveling food is vital force being transferred.

                To stretch out, as the hand. (To stretch out the hand to project vital force into the subconscious self; i.e., to transfer energy into the low self via an outstretched hand.)

                To pierce.  (The stream of energy projected from the conscious self’s outstretched hand penetrates the subject whose subconscious self is being treated, see Lo below. 

Lele

                To burst forth; to leap; to jump. (The energy stream bursts from the kahuna’s outstretched hand, see o above.)

Lo

                The fore part of the head. (The stream of energy projected through the hand penetrates the forehead of someone whose subconscious self is being treated.)

Lelo

                The tongue. (The chief organ of speech, the tongue is the key to opening the door into the mysterious realm of the low self.) 

Pohihihi

                That which is obscure or mysterious. (Reference to the realm of the subconscious spirit.)

 Pohihi

                Intricate. (Characterizes the complex interrelated branch-like network, see hihi below, for delivering vital force throughout the spirit body of the low self.)

Pohi

                To sink down; to grow less; to settle away. (The habitual behavior of the low self is to sink down, shrink, and settle away inside the physical body, in the area of the gut.)

Po

                To be out of sight. (Normal state of the low self; hidden away inside the physical body “case”.)

Hi

                A hissing sound, as the rapid flow of a liquid. (The sound of the flowing of vital force throughout the circulatory system of the spirit body of the low self.)

Hihi

                To branch or spread out, as vines, or as the limbs of a tree; to grow thick together. (Description of the vital force circulatory network inside the spirit body of the low self.)

Hou

                To thrust, as the hand into a hole. To reach after. To draw out. (Pictorial representation of the act of going after and pulling up the subconscious low self from its entrenched position inside the gut. In order to get the attention of the low self, the conscious middle self must pull up the low self and get it to stand inside the physical body “case”, see u below.)

Ho

                To breathe hard. To cry out in a clamorous manner. (When one addresses the low self, he first breathes hard then calls out the name of the low self in a loud voice.)

U

                To draw out, as an object from its case. To protrude. (The spirit body of the low self is able to completely draw itself out from the physical body “case” but remains attached to it via a cord. When the low self spirit stands erect inside the standing physical body, its spirit body protrudes beyond the boundary of the entire physical “case”.)  

The spirit body of the low self is an exact replica of the physical body. Every member of the physical body has its duplicate in the spirit body of the low self. Hence, the spirit body also has a head. When the spirit head is encased inside the physical head, the spirit head protrudes beyond the boundary of the physical head.

Aku

                 The name of the night when the moon is perfectly full. Clear; unclouded; spoken of the risen moon. (The time of the full moon is the optimum time to influence the low self. The ideal conditions are when the moon is at its fullest and the night sky is clear of clouds.)

A

                Name of a white, sea bird. (A white, sea bird is the symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the low self’s spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image (the “fish”) is an ability of the subconscious spirit.)

Ku

                To stand. To arise; to rise up, as from a sitting posture. To be placed or set in a state or condition. (Due to the gravitational force of the full moon, see aku above, the spirit body of the subconscious low self is pulled up from its sitting position inside the gut to stand erect inside the physical body. The standing posture is the necessary condition which must occur before the kahuna can discharge vital force into the low self.)

                To rise up to do a thing or for a specified purpose. (The specified purpose, in this instance, is to discharge vital force into the mind of the low self.)

Ia

                To enter; to be received. (In order to be received into the mind of the subconscious self, the conscious self must first make a speech to it, see I below.)

I

                To make a speech to one. To say within one’s self. (Before attempting to make the speech to the subconscious self, the conscious self must first get it to “stand at attention”, see ku above.)

A

                Name of a white, sea bird.  (A white, sea bird is the symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the low self’s spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image (the “fish”) is an ability of the subconscious spirit.)

Oukou

                You. (The conscious middle self.)

Ou

                Yours. (Your subconscious self.) To lean on something. A float. (The spirit body of the conscious self floats on the spirit body of its attached subconscious self.)

Ko

                To draw or drag, as with a rope. (The spirit body of the conscious self is connected to the spirit body of its subconscious self by a cord. The subconscious spirit, being mobile, “drags” its conscious self’s spirit body wherever it travels, including outside of the physical body “case”.)

                To prevail, as one party over another. (The conscious self prevails over any resistance offered by the subconscious self through a discharge of vital force into its spirit head.)

                To perform what has been spoken. (The low self performs what has been ordered by the middle self after receiving the charge of vital force.)

U

                Unwillingness; not disposed to do. (Like a child who refuses to obey his parents, the low self is often not inclined to obey the commands of the middle self.)

O

                Traveling food. (Food, in the Code, is one of the symbols for energy. Traveling food; therefore, is an energy transfer. In this instance, the energy transfer is accomplished through a discharge of vital force into the subconscious self from the hand of the kahuna.)

Uko

                 Fulfilled.  (The low self obeys the command of the middle self. It fulfills its task after receiving a charge of energy.)

 When the low self refuses to obey the commands of the middle self, the resistance can be overcome by sending a charge of energy into the low self through a hand rested on the forehead of the subject being treated. Before the ”shock treatment”; however, the low self’s spirit head must first be “encased” inside the physical head.)

U

                To be tinctured or impregnated with anything. (The low self is charged with vital force projected from the hand of the kahuna .)

 UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

(The End)

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Huna Code in the Gospels : John 16:32 – …that ye shall be scattered, (e hoopuehuia kela mea keia mea,)

May 22, 2012 in Sorcery / Anaana

 

NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

JOHN, Chapter 16 : Verse 32

(IOANE, Mokuna 16 : Pauku 32)

Behold the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Aia hoi, e hiki ana ka manawa, ano hoi ua hiki mai, e hoopuehuia kela mea keia mea o oukou ma kona wahi, a e haalele oukou ia’u e hookahi wale no; aole hoi au e hookahi wale ana, no ka mea, o ka Makua pu me au.

…that ye shall be scattered,

e hoopuehuia kela mea keia mea

Inside the subconscious mind self, a cluster of red thought form image balls resembles a contracted cluster of red stars, similar to the gravitationally bound red stars in globular clusters; such as 47 Tucanae. This cluster is a foreign cluster; i.e., not a resident cluster of thought form memory balls; that is, thought forms created by the resident conscious mind self and stored in the resident subconscious mind self. The reason this cluster is identified as foreign is because it is not attached to the spirit body of the subconscious self; rather, it is loose inside the spirit body of the subconscious self. These foreign clusters are invaders deliberately sent by a sorcerer to enter into his victim’s subconscious mind self to cause trouble for him. It is a retaliatory attack for a perceived injury. The victim of this type of sorcery is completely unaware that these thought forms exist in his subconscious mind self. He is totally bewildered as to the reason why he is continually plagued by “bad luck”. Evidence of the existence of these trouble causing thought forms can be made to surface through the use of questioning by someone skilled in the technique. Upon questioning, the indirect evidence of the existence of trouble causing thought forms in the subconscious mind self manifests in emotional symptoms such as weeping, anger, or in mental agitation/confusion. These psychological stumbling blocks do not disappear by themselves. They must be removed.

The attack by a sorcerer is accomplished by means of an extension of the invisible substance of which  the subconscious’ spirit body is composed; an invisible extension from the sorcerer perpetrator, called the “hand”, which pierces and enters into his victim’s subconscious’ spirit body. Thus a connection is made between the two subconscious selves; the subconscious low self of the attacker and the subconscious low self of his victim. It is through this connection (tube) of invisible substance that trouble causing thought-form ball clusters are sent on a flow of vital force to be implanted in the victim’s subconscious self. They are the cause of those inexplicable urges/compulsions within the victim that force him, compel him to do things that harm/injure him. This attack is called the anaana.

The invader thought form ball clusters can be “blown out” of the subconscious mind self of the victim through the sound vibrations of the red conch shell. The sound vibrations of the red conch shell travel through the medium of the spirit body of the subconscious self like a strong wind, effectively routing, scattering and separating the foreign thought form image balls from  the resident thought form image balls; driving the invaders out of the spirit body of the subconscious self. The reason that the resident thought form image balls are not routed and blown out along with the foreign thought form image balls is because all resident memory balls are embedded in the spirit body of the subconscious self; being created as protuberances of the subconscious’ spirit body. Hence, they are not “loose” as the invader thought form image balls sent in by a kahuna anaana/sorcerer. Only the loose foreigners  are blown away by the sound vibrations from the red conch shell. They have no “foothold”, so to speak.

E

     Away; from. (Thought form image balls sent into a person’s subconscious mind via another person’s conscious mind; not via his own conscious mind. A suggestion implanted in one’s subconscious mind from an external source.).

Hoopuehuia

     To be blown here and there, as the spray of the surf by the wind. To cause to be scattered or driven out. (Invader thought form image balls carried in by a flow of vital force sent by a sorcerer are blown about, scattered, and driven out of the subconscious mind self of a victim by the sound waves of the red conch shell, just as the wind blows the spray of the surf.

Hoopu

     To contract into a bunch. (Resident thought form image ball clusters are contracted into a bunch embedded in the aka substance composing the spirit body of the subconscious self much like a bunch of grapes. Invader thought form image ball clusters; on the other hand, are loose, having been sent into the subconscious self by a source external to the victim.).

Ehuia

     Is red. (The red thought form image balls of the kahuna anaana/sorcerer.).

Aa

     To burn, as anger or jealousy. (The invader thought form image balls are red because the sorcerer created them while “burning” in the fires of anger or jealousy.).

E

    To enter. (Invader thought form image balls are sent in a flow of vital force by a sorcerer to enter into the subconscious self of a victim. The motive for the attack is generally a  retaliation for a perceived injury.).

Hui

     To add a thing to another; to connect. A uniting or mixing together of different things. A cluster or collection of things. To meet; to mingle; to come together, as waters. The name of a prayer on the morning after the anaana. (Note: The anaana is a ritual used to procure a curse or death upon one.).

     (A spiritual attack is accomplished by means of the extension of  an invisible substance, referred to as the ”hand”, from the perpetrator’s subconscious’ spirit body which pierces into the victim’s subconscious self; creating the connection. It is through this connection (tube) of invisible substance that thought-form image ball clusters are carried in on a flow of vital force to be implanted in the subconscious self. Hence, there is a “meeting” of the two “waters” of vital force inside the subconscious spirit body of the victim and the invader thought form image ball clusters “mingle” with the resident thought form image ball clusters of the victim.

A

     To burn, as jealousy or anger. (Motive for which the anaana is performed. The anaana is sorcery used to procure a curse upon someone.).

Huihui

     A bunch; a cluster of things, as stars. A constellation. A cluster of thought form image balls belonging to a particular memory resemble the gravitationally bound red stars in globular clusters such as the Hercules Globular Cluster. Each “star ball” of a memory cluster contains one image of the memory.

Ho

     To carry or cause to be conveyed. To transport. (Thought form image balls are carried in the current of vital force sent out by a kahuna anaana through his subconscious self.).

     To breathe hard. (To release surplus energy to create a current of vital force to convey thought form suggestion balls, a kahuna will breathe hard.).

Opu

     The disposition of a person; state of mind. The seat of the moral powers.

     To swell up. A protuberance with an enclosure. To rise up, as water. (The creation of a thought form memory begins as a swelling of a nub-like protrusion or exvagination from the shadowy body of the subconscious self. This protuberance has a hollow cavity into which vital force, circulating within the spirit body of the subconscious self, rises up to fill the cavity. Vital force has the property of not only being able to record visual, auditory, and other sensory impressions but also the emotional states of a person; such as, anger. Once all the sensory impressions and/or emotional states have been “captured” in the protuberance, the subconscious self seals off the open end of the protuberance to create an enclosed “sack”. The sack then detaches and moves off from the location of its creation inside the spirit body of the subconscious self. Thus, does a memory ball come forth from the spirit body of the subconscious self. See pu, below. 

O

     Traveling food. (Traveling food is the symbol for transferring energy. When a new thought form “sack” is created by the subconscious low self, a portion of energy circulating within the spirit body of the low self is transferred into the thought form sack.).

Pu

     To come forth from; to come out of. To draw out or move off. (A thought form is formed as a budding off and detachment from the shadowy spirit body of the subconscious self.).

Ehuehu

     The state of being furious. A strong wind blowing furiously. (The sound vibrations of the red conch shell act as a strong wind blowing furiously.).

Hoo

     Too pierce. To cause to enter. (The kahuna anaana or sorcerer orders his subconscious self to extend a tube of invisible aka substance to pierce the subconscious self of his victim. It is through this tube that he sends trouble-causing thought form balls to implant in the victim’s subconscious mind. This is the mechanics of the implantation of a suggestion.).

Puehu

     A flurry of wind. To be scattered or separated from each other. (Invader thought form image balls are repelled, scattered, and separated from each other by the sound vibrations of the red conch shell just as leaves are blown about and scattered by a strong wind.). The remainder. (Those remaining thought form memory balls; that is, not blown away by the sound vibrations of the red conch shell are the resident thought form image ball clusters.

Hue

     To cause to flow out. (Because the consumption of meat causes vital force to flow out of the spirit body of the subconscious self and thought form image balls will be sent in a flow of vital force from his subconscious self into the subconscious self of his intended victim, the sorcerer will prepare by eating meat as preparation for the sending of the curse.).

Ia

     Meat, fish, sea and fresh water animals. (Eating meat, fish, sea and fresh water animals of any kind will cause vital force to flow out of the subconscious self.).

Ho

     To cause to be conveyed. To transport. (Trouble-causing thought form image balls are conveyed in the current of mana water/vital force, transported from the subconscious self of the kahuna anaana into his victim’s subconscious self through a connecting tube.

O

     Traveling food. (Traveling food is the symbol for transferring energy. In this instance, the sorcerer transfers energy from himself for the sole purpose of implanting a negative suggestion into the mind of his victim.).   

Pue

     To make  an attack. To force; to compel. (The implanting of a negative suggestion into the subconscious self of a victim is an attack. As a result of the attack, the victim feels compelled to behave in ways harmful to his life; i.e., the impulse control behavior of gambling.

Hu

      To swell and rise up. To rise up, as a thought. To heave in sight. To make an appearance. To shed or pour out, as tears. To burst out, as a flow of passion. To break forth in mental agitation. To be unstable. (If there is reason to suspect that a person’s subconscious self might be harboring trouble causing thought forms because of episodes of unstable behavior, evidence of the existence of these trouble causing thought forms can be made to surface through a speech to the afflicted one. The speech is not addressed to the conscious mind self, but rather to the subconscious mind self. The subconscious mind self must be addressed by a name. If, during the course of the speech to the subconscious mind self, the conscious mind self begins to cry; bursts out in anger;  or is clearly undergoing mental agitation/confusion, then this is evidence of the existence of trouble causing thought forms in the subconscious mind.

I

     To speak. To make a speech to one. To designate the name of a person. (A speech made to someone’s subconscious mind self in order to determine if trouble causing thought forms exist in his subconscious mind.The subconscious mind self must be addressed by name during the course of the speech. See hu above.).

A

        Name of a large, white sea bird. (Symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the subconscious’ spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image is an ability of the subconscious low self spirit.).

Puepue

     A round bunch. (A globular cluster of connected thought forms.).

Huhu

     To be angry. (Thought forms are red if, at the time of their creation, the conscious self was “burning” in anger or jealousy.).

Puehu    

     A scattering. (The roots pu and ehu translate to shell and red respectively. The roots of another, similar word, pu and ula also translate to shell and red respectively. The meaning of puula is red conch shell. The air pressure sound waves created when the red conch shell is blown act as a strong wind, driving out the loose red thought form invader balls of anger from inside the subconscious mind. This suggests the possibility of changing the mood of an angry crowd through the sound vibration of the red conch; a form of acoustical manipulation.

Hoo

     To cause.

Pu

     To come out of.

Opu

     A protuberance with an enclosure. (A thought form begins as a protuberance with a cavity from the spirit body of the subconscious self.). To swell up. (Each protuberance with its cavity swells up and develops into one particular aspect of a thought form memory. All thought forms are created by and embedded in the spirit body of the subconscious self and all related thought forms of a particular memory are clustered together like a cluster of grapes.).

Ehu

     To drive away. Red. (A thought form memory ball created in anger has a red color; which is why people “see red” when recalling certain memories. Sound waves from the red conch shell drive out certain invader thought form balls; that is, those red thought form image balls sent in anger into a victim’s subconscious self to cause harm or injury to him.).

I

     In.

A

     Name of a large, white sea bird. (Symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the subconscious’ spirit body. And “fishing” the invisible seas of life for the match to the conscious self’s thought form desire image is an ability of the subconscious low self spirit.).

Kela

     To exceed; to go beyond. To project out beyond another thing. (The light of the spirit body of the subconscious low self projects beyond the physical body. The aura.).

Ke

     To force; to compel; to urge on. To get a person into difficulty. To struggle against; to be troubled. (Certain thought forms residing in the subconscious mind are the reason behind inexplicable compulsions which force one to act in ways detrimental to himself; those urges against which he continually struggles.).

La

      Light. (In this instance, the light being described is the light of the subconscious self projecting beyond the physical body. The aura.).

Mea

       A thing. An external object. (Invader thought form image balls.).  An invisible substance. (External vital force.). To touch; to injure. (To cause  harm/injury to someone by the use of thought form image balls sent in a flow of vital force/energy into his victim’s  subconscious self.). A person who possesses something. (The victim of an attack by a sorcerer possesses trouble causing thought form image balls sent into his subconscious mind self by the sorcerer.). A circumstance or condition. (Invisible invader thought-form image balls deliberately implanted into the subconscious self are the cause of a condition in which inexplicable urges arise within a person, urges that force him, compel him to do things that are injurious to himself, see ke above. This attack is a third type of sorcery/anaana. The other two types of sorcery cause either death or insanity. This type of attack causes “bad luck” to continually manifest in a person’s life.).

Keia

    The roots ke and ia translate to fast and meat, respectively. (Fast from eating meat. Eating meat, especially raw meat, kindles anger. See A and Aa below.).

Ke

     To fast. (Fast from eating meat, fish, sea and fresh water animals of any kind.).

Ia

     Fish. sea and fresh water animals. Meat of any kind. (Consuming meat, fish, sea and fresh water animals of any kind kindles anger; especially eating them raw; i.e., with the blood still in the flesh.).

A

     To burn, as jealously or anger.

 Aa

     Quick to anger. Hot tempered. To kindle; to burn furiously, as anger.

Mea

An external object. (An invader thought form image ball.). An invisible substance. (Flow of vital force.). A person. (An enemy, overt or secret.). To cause to come to. (Attraction of misfortune/evil.). To do; to say; to act. (Reason for a retaliation.). To injure. To hinder. To interfere with. (Retribution; the severity of which depends upon the perceived injury.). The victim of a spiritual attack has attracted punishment/retribution from someone because of a perceived injury. The punishment is accomplished by means of thought form image balls sent in a flow of vital force into his subconscious self through an invisible connection with the subconscious self of an enemy.).

The next article continues with John 16:32 – every man to his own, (o oukou ma kona wahi,). Discovering the sorcerer/perpetrator of a spiritual attack.

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

(The End)

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

© 2012 J.M. Higa – www.hunacode.com

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by nita

Huna Code in the Gospels: John 16:25 – but the time cometh, (e hiki mai no ka manawa)

June 1, 2013 in Subconscious Low Self, Thought Forms

NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

John, Chapter 16, Verse 25

 Ioane, Mokuna 16, Pauku 25

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

 Ua olelo pohihihi aku au ia mau mea ia oukou: e hiki mai no ka manawa, aole au e olelo pohihihi hou aku ia oukou, aka, e hoike akaka aku au ia oukou i na mea o ka Makua.

but the time cometh,

 e hiki mai no ka manawa,

In the strange realm of the subconscious self, one merely affirms that a thing is true and he will be able to do that thing; accomplish a purpose; or prevail over an opposing force; however, he must first know how to enter into the realm of the subconscious self. Because the subconscious low self spirit is attached to and always accompanies the conscious middle self spirit, the conscious self arrives at the strange country of the subconscious self by calling the low self by name and praising it so that the “country” moves closer to him. In this anomaly, one does not make a journey to this strange country; instead, the country makes a journey to him. To gain entrance into this country, the middle self makes a speech to the low self, (see I below), explaining his desire to enter into the garden of the low self (say the name of the low self here) to plant seeds (of desirable life manifestations.) That, at the signal, the middle self will enter into the garden of the low self. The middle self must explain beforehand what that signal will be; i.e., two claps of the hands; the tinkling of a bell; etc.)

One of the subconscious mind self’s abilities is to store within itself thought form images of persons, objects, events, circumstances, conditions, etc. that have actually materialized in the physical life of the conscious mind self; things that exist or did exist; i.e., memories.

The conscious mind self, on the other hand, has the ability to create a thought form “memory” of something that has not yet materialized on the physical plane and plant that thought form “memory seed” inside his subconscious mind self. This seed, sown and nurtured in the “garden body” of the subconscious self, germinates and develops into the thought form “plant” of the conscious self’s desired physical materialization. When the thought form plant has fully matured inside the subconscious self, the complete manifestation of the plant appears as a physical reality in the life of the conscious self.

In summary, the conscious mind self has the ability to create thought form seeds of desired life manifestations but the seeds must be sown, cultivated, and matured inside the garden body of his subconscious mind self before the desired manifestation can appear as a physical reality in the life of the conscious self.)

At some point in the process of creating life manifestations for himself, the idea of how faith fits into this process enters the mind of the conscious self. How does one hold the faith? What happens in the invisible realm of the subconscious mind when one holds the faith? Perhaps the answers to both questions may be found in the 2 Hawaiian words for faith: paulele and manaoio:

          1) Paulele – Two of the many roots of this word:

                   Pau                lele

To End                      To jump

Stop jumping back and forth in your mind’s eye between the desired goal picture and the fear picture. Project only the desired goal picture on the screen of your conscious mind. This is how one holds the faith.

     2) Manaoio - Three of the many roots of this word:

                   Mana                                      io   

Power                Traveling Food *        Towards; Reality; Truth

                    * Food, in the Code, is the symbol for energy. Traveling food, is the symbolic representation for energy being transferred. Hence, when one holds firm in his mind’s eye the picture of the desired manifestation and does not waiver from that goal picture, energy is transferred to the subconscious self to give it the power  to manifest the goal picture as physical reality. Assuming that this premise is true, then one must never hold fear pictures in his mind’s eye, ever, because every time he does this, he feeds the fear picture until one day the thing that he fears manifests as a reality in his life. (Job 3:25 – For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.)

If one intends to “beget”; that is, to create a desired life manifestation for himself, he must make sure of 2 things before beginning to create the thought form seeds of that desired manifestation:

  • That he is not exposed to the ki plant while he is actively engaged in creating the thought form because vital force is pulled away from the thought form before it can be charged. Without vital force, the thought form dies.)
  • That he is not sick or weak. (Thought forms should not be created when the vital force is low, as when one is sick or weak.)

The ki plant diverts vital force from thought forms being charged in its vicinity. Thought forms cannot exist without energy. Therefore, when the conscious self is charging his thought form with vital force, he must be sure that this plant is not nearby.

In Polynesia, the swordlike ki plant is a much revered and versatile plant; having many uses. One of its uses is as a defense against attacks by evil spirits. This is the reason why many homes in Hawaii and elsewhere in Polynesia have these shrubs growing around them. The kahunas use the ki plant to ward off evil spirits; to keep evil spirits from interfering in the lives of the now-living.

The ki plant has a biomagnetic property that manifests invisibly in the spirit world; the plant generates a bowl-shaped magnetic force field of sufficient power to pull out vital force from spirit bodies. For those spirits still embodied in the flesh, this magnetic anomaly is not a problem; however, for the disembodied spirits, it is. Disembodied spirits no longer have a physical body to metabolize energy; therefore, if they lose vital force, they cannot replenish it except to steal it from the living. This is why disembodied spirits dread the ki plant.

 E  

     Strange; new.

     To enter, as into a country or city.

(Entering the realm of the subconscious mind is like entering into a strange country.)

 

Hiki

To call or give a name to. (To call the subconscious low self by name.)

To name or speak of with approbation. (To praise the low self.)

To come to; to arrive at. (To arrive at the strange realm of the subconscious self.)

To affirm a thing or an event as true. (To make a statement that your desired goal is realized.) 

 To be able to do a thing; to accomplish a purpose; to prevail. (Once inside the strange realm of the subconscious mind, the conscious mind can make an affirmation that something is true and he is able to do a thing; accomplish a purpose; or prevail against an adversary.)

 

Hi

A flowing away. (Vital force flows away from the thought form “under construction” in the conscious mind, toward the ki plant. Spirit bodies, being composed of the same invisible substance as thought forms, lose vital force in the same way when exposed to the ki plant)

To droop; to be weak. (The thought form under construction is weakened by the loss of vital force. Disembodied spirits are weakened by the loss of vital force because their spirit bodies cannot metabolize energy/vital force. Only embodied spirits can metabolize vital force.)

 

Ki   [283]

Name of a shrub, dracaena terminalis. (The ki plant (ti plant) generates a magnetic field capable of diverting vital force away from thought forms being “charged” with energy.

To squirt water. (The ki plant has the power to pull holes in spirit bodies causing them to “spurt” vital force.)

 

Mai

Sick; diseased; weak.

Near to; exposed to. (When “constructing” thought form seeds of a desired objective, the conscious self must ensure that he is not exposed to the ki plant.)

An adverb of prohibition. (Do not attempt to create thought form seeds while sick or weak. Do not attempt to create thought form seeds when exposed to the ki plant.)

 

 Ma

    •      The syllable, ma, carries the idea of accompanying. (The subconscious low self always accompanies the conscious middle self.)
    •      In; through; by means of. (The conscious mind self gets into his attached subconscious mind self by means of a speech, see I below.)

 

I

To designate the name of a person. To address one; to make a speech to one. To say within one’s self. To pronounce a single word, as a signal. (The conscious middle self first calls his subconscious low self by name and makes a speech to his low self that he desires to enter into the garden of the low self to plant seeds. That, at the signal, he will enter into it.)

 

 Ma

To fade, as a leaf or flower; to wilt. (Any thought form seed “under construction” by the conscious mind self while exposed to the ki plant, fades and wilts as vital force is drawn away from it.)

I

To beget, as a father. (To create your desired life manifestations.)

 

No   

    •      A sinking of water through earth; seepage.
    •      To leak, as water under ground from a kalo (taro) patch.

 

(In Hawaii, much of the taro is cultivated in irrigated pondfields (lo’i). The spirit body of the subconscious low self resembles a flooded taro pondfield in that thought form plants develop in its vital force flooded spirit body. Just as wetland taro plants require a critical level of constantly flowing water, so do the conscious self’s thought form plants of manifestation require a critical level of constantly flowing vital force inside the spirit body of his subconscious self. If enough water leaks from the wetland taro patch so that the level of the flowing water drops, causing the taro plant bases to be exposed to the air, then the plants become weak. The taro plant bases must always be submerged. Similarly, if enough vital force leaks from the “garden body” of the low self, so that the level of flowing vital force drops below the “critical point”, the growing thought form plants become weak. This jeopardizes the desired physical manifestation for which the conscious self created and planted the thought forms inside the spirit body of his low self.)

 

 Ka  

To doom. (The thought form seeds and plants of physical manifestation are doomed if they lose vital force/energy.)

A dish to bail water with. (In the code, water is the symbol for vital force, because like water, vital force flows. For a dish to have the capacity to bail water, it must be in the shape of a bowl. For a bowl to have the capacity to bail vital force/energy, it must be a bowl-shaped magnetic force field.)

 

 Kaka

To rip open. To dip or bail out water. (This bowl-shaped magnetic force field has the power to rip holes in spirit bodies, see manawa below, and pull out streams of energy.)

 

 Kakaka

To arch. (Description of the curvature of magnetic lines of force.)

 

Kakakaka

Small cracks or open spaces in any substance. (Description of what happens to the substance of which spirit bodies are composed when exposed to a bowl-shaped magnetic force field.)

 

Manawa   

  A spirit; an apparition. A space between two events, two objects, or two localities. (The bowl-shaped magnetic force field pulls out energy from spirit bodies over space.)

 

 Mana   

Power. (This important word is synonymous with energy/vital force.)

 

 Wa

A space between two objects. (The biomagnetism of the ki plant pulls energy over space.)

A space between two points of time. A definite period of time, as the lifetime of a person. (The ki plant pulls energy over the space of time; that is, the ki plant pulls mana from the spirit body of someone who is now deceased; i.e., a disembodied spirit.)

 

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

(The End)

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

 

 

 

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by nita

Huna Code in the Gospels : John 16:25 – These things have I spoken unto you in proverbs: (Ua olelo pohihihi aku au ia mau mea ia oukou:)

May 1, 2013 in Subconscious Low Self

NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

John, Chapter 16, Verse 25

 Ioane, Mokuna 16, Pauku 25

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

 Ua olelo pohihihi aku au ia mau mea ia oukou: e hiki mai no ka manawa, aole au e olelo pohihihi hou aku ia oukou, aka, e hoike akaka aku au ia oukou i na mea o ka Makua.

These things have I spoken unto you in proverbs:

Ua olelo pohihihi aku au ia mau mea ia oukou:

This entire passage emphasizes the importance of speaking to the subconscious low self correctly the first time you introduce an idea to it; otherwise, you will be faced with having to correct the botched speech. When the low self is confused by the words of the conscious middle self, it refuses to cooperate. Without the cooperation of the low self, achieving your objective becomes more difficult and/or takes longer.

The problem arises when one is unable to gain the cooperation of his subconscious low self in achieving an objective; when an attempt to reach a goal is thwarted because of a bungled speech to one’s low self. It is useless to expect the assistance from one’s subconscious self in achieving a goal unless one verbally conveys instructions to the low self in language that is easily understood by the low self. One must constantly keep in mind that the low self understands as a child does and phrase his speech accordingly.

When the conscious self is speaking to his subconscious self, the pictures in his mind must reflect his words. That is, he cannot be giving instructions to his low self orally while holding pictures in his mind of something entirely unrelated; he cannot be letting his mind wander. This confuses the low self who reacts by refusing to do anything and shrinking down to hide, see Ou below.

The low self, believing it has committed an offense against the middle self because of its refusal to act on order, will hide away inside the physical body to escape punishment. There is no cooperation from the low self when this happens. If you suspect that your subconscious self has hidden itself away, you must “pull” it up to find out what is bothering it. You need to talk to your low self as you would talk to a child, asking probing questions and being alert to the thoughts and feelings that surface in your conscious mind.  The optimum time to question the low self is during the night of the full moon; on a clear, unclouded night of the full moon, (see Aku below), when the moon’s gravitational force pulls on the spirit body of the low self, forcing it to rise up.

 On a clear, unclouded night of the full moon, the gravitational pull of the moon not only affects the physical Earth but also the spirit body of the hiding subconscious self in that the low self’s spirit body is pulled upward from its crouching position. As the spirit body rises up inside the physical body, it molds itself to the shape of the physical body, stretching to fit and cover the entire physical body as a garment does. Because all memories are stored in the spirit body of the subconscious low self, whenever the low self rises up inside the physical body, as during the time of the full moon, it brings up all the stored memory thought forms within it. With the rise of the subconscious low self, is the simultaneous surfacing of thoughts and/or feelings inside the mind of the conscious middle self. The conscious self should pay close attention to what surfaces in his mind at this time to see if he can discover what is bothering his low self.

In any event, whether the conscious self discovers what is bothering his low self or not,  the conscious self must now initiate a mind purge for his subconscious self. He must rephrase the original instructions to his low self in simple and clear terms, keeping in mind that the low self is like a child and can only understand in terms of concrete objects or events and cannot grasp abstract ideas. Treat your subconscious self as your child; i.e., lovingly. Praise and encourage it often.

As a current of water washes away undesirable elements in its path, so does a current of spoken words from the conscious self wash away undesirable words stored in a particular path inside the mind of the subconscious self. Spoken words from the conscious mind self, contain mana “water”/energy. The flow of mana in the flow of words from the mouth of the conscious self has the potential to wash away, to purge the confusing words stored inside the subconscious self. A psychological catharsis; a cleansing of emotional tension by a word purge inside the low self, must be performed in order to heal it and regain its cooperation. Like a child, the low self wants to please the middle self except when it receives conflicting or confusing information from the middle self.

If the conscious self perseveres in repeating his rephrased instructions to the low self, a spiritual law remains in force; the spiritual law of manifestation. On the other hand, if the conscious self gives up hope and ceases to talk to his low self and “water” his thought forms, there is an arresting of progress toward the goal. Hence, one must continue to talk to his low self and “water” the thought forms of his desired objective until it materializes in his life.

When one has a speech disorder, (see Uu below), and is unable to speak clearly to his subconscious self, he can mentally call his subconscious self by name and deliver a mental speech explaining the task it needs to accomplish, while simultaneously projecting pictures of the desired objective on the screen of his conscious mind. The mind of the conscious middle self is the projection screen where the images of the thought form goal are displayed repeatedly to the subconscious mind to teach it, to help it understand what is desired by the conscious self.)

 Ua

      Useless; to no profit. (A problem arises when one is unable to gain the cooperation of his subconscious low self in achieving an objective; when an attempt to reach a goal is thwarted because of a botched speech to one’s low self. It is useless to expect the assistance of one’s subconscious self unless one verbally conveys information in language that is easily understood by the low self. One must constantly keep in mind that explaining to the low self is like explaining to a child.)

 U  

     Unwillingness; not disposed to do.  (The subconscious low self is unwilling to act on the order of the conscious middle self because of unclear language, see pohihihi, below.)

A

     Name of a large, white sea bird. (Symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the low self’s spirit body. And “fishing” the invisible ocean of life for the match to the conscious self’s thought form image is an ability of the subconscious self.).

Olelo  

     A speech. To converse. (The speech from the conscious self to its subconscious self.)

Ole

     To refuse. To not do a thing. (The low self refuses to cooperate with the middle self because of confusing instructions and questions from the conscious middle self.)

 Lo  

     The fore part of the head. (When the conscious self is speaking instructions to his subconscious self, the pictures in his mind must reflect his words. That is, he cannot be giving instructions to his low self orally while holding pictures in his mind of something entirely unrelated; he cannot be letting his mind wander. This confuses the low self who reacts by refusing to do anything.)

Lolo  

     The brain of a person or animal. The seat of thought. (The location where the thought form plan is constructed and charged with vital force by the conscious middle self.

O

      Traveling food. (Energy being transferred.)

Lelo

     The tongue. The rudder of speech in the mouth. (The tongue, being the rudder of speech in the mouth, transfers and steers energy through spoken words. Spoken words are energy-in-motion.)

Pohihihi

     Obscure, as language. Not plain. Puzzling, as a question. Entangled. (Refers to confusing instructions and questions delivered to the low self by the middle self.)        

Pohihi

     Confused. (The low self is confused by the middle self’s speech.)

Pohi

    To sink down; to settle away; to grow less.

Po  

    To be out of sight; to vanish. (When the low self is confused by the middle self, it  shrinks down to hide, see Ou below.)

Hi  

    To purge, as with a cathartic. (This is a psychological catharsis; a cleansing of emotional tension in the low self.)

     A flowing away; a purging. (Purging of confusing information inside the subconscious self.)

    To blow out with force any liquid from the mouth. (A liquid or water, in the code, is the symbol for mana “water”/vital force because like water, vital force flows. Water, blown out of the mouth with force, has the capacity to cleanse or wash away undesired elements; in other words, it has the potential for purgation. Spoken words from the mouth of the conscious mind self, contain mana “water” of a higher power than mana contained in the confusing words stored in the subconscious mind self. Therefore, the flow of mana, in the flow of words from the  conscious self, has the potential to wash away, to purge the confusing words retained in the subconscious mind self.)

Hihi  

    An entanglement of words. A cause of offense by using bewildering language. (The low self is offended by the middle self’s confusing speech to it.)

Aku  

    The name of the night when the moon is perfectly full. Spoken of the moon when fully up. Clear; unclouded. (The optimum time to discover if the subconscious self is  confused is the night of the full moon, when the moon is fully up and the sky is clear of clouds.)

A

    Name of a large, white sea bird. (Symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the low self’s spirit body. And “fishing” the invisible ocean of life for the match to the conscious self’s thought form image is an ability of the subconscious self.).

Ku  

    To arise. To stand erect. To rise up to do a thing or for a specified purpose.

    To extend; to reach from one place to another. To fit, as a garment. To fit; to be like; to resemble. To be placed or set in a state or condition. (On a clear, unclouded night of the full moon (see aku above), the gravitational pull of the moon not only affects the physical Earth but also the spirit body of the subconscious self in that the low self’s spirit body is pulled upward from its crouching position. As the spirit body rises up, it molds itself to the shape of the physical body, stretching to fit and cover the entire physical body as a garment does.) 

Kuku  

     A rising or standing up.

    To rise up, as a thought in the mind. (Because all memories are stored in the spirit body of the subconscious low self, whenever the low self rises up inside the physical body, as during the time of the full moon, it brings up all the stored memories within it. With the rising of the low self, is the simultaneous surfacing of a thought in the mind of the conscious middle self.

     To be agitated; vexed; perplexed. (When a thought surfaces in the mind of the middle self accompanied by a feeling of confusion, this is an indication that something about the thought may be disturbing the low self.)

Kukuku  

     A rising, as of anger; mental tumult. (Whenever the low self is confused, it becomes angry. With the rise of the low self inside the physical body, emotional agitation and anger, surface and are felt by the conscious middle self.)

Kukukuku

    The name of a bird. (In the code, a bird is the symbol for the subconscious spirit.)

Au  

     A current. (As a current of water washes away elements in its path, so does a current of thought forms of the conscious mind wash away undesirable elements stored in a particular path inside the mind of the subconscious self.)

    An action of the mind. (The mind sets up a current of thoughts.)

     A series, succession, or train of thought or opinion. (The current of thoughts is comprised of individual and connected thought forms streaming through the conscious mind. The thought forms are not only linked as boxcars on a train are linked, but they are connected, related in idea also.)

    To yearn; to long for. To be fully engrossed; to be wholly bent on; to be fully engaged in a course of conduct. (A particular set of thoughts of the desired manifestation must be called to mind repeatedly to maintain the momentum of the thought form current.)

     A period of time, more or less definitely designated. A portion of time. (A designated period of time must be allocated for a subconscious mind purge. This means that the purge cannot be rushed.)

Auau  

    To wash, cleanse with water. (To wash away undesirable elements retained in the subconscious mind, the conscious mind implements a mind purge for his low self.)

A  

    To burn, as anger. (The subconscious self becomes angry when it is confused by the conscious self’s speech to it.)

U  

    To desire earnestly. To meditate on or contemplate. To purpose; to intend. (The task of the conscious mind self is to feed his desire; i.e., to meditate on it, to contemplate it, and most importantly, to determine to achieve his goal and take action towards it.) 

    To be saturated or impregnated with anything. (Whenever the conscious self feeds his desire, he saturates its thought form with vital force, thereby strengthening it.) 

Uu  

     A stammering; an impediment in speech. (For someone afflicted with a speech disorder such as stuttering, who is unable to speak clearly to his low self; and so is somewhat handicapped in his ability to train his subconscious self to pursue a course of action toward a goal, a solution is offered. See I below.) 

Ia

     A fish. (A fish is the symbol for the conscious self’s goal, objective, target.)

I  

    To designate the name of a person. To give an appellation. To address one. To make a speech to one. To say within one’s self. To adopt, as a child. (When one has a speech disorder, (see Uu above), and is unable to speak clearly to his subconscious self, he can mentally call his subconscious self by name and make a mental speech to it explaining the task it needs to accomplish. He must phrase the instructions in simple and clear terms, keeping in mind that the low self is a like a child and can only understand in terms of concrete objects or events. Treat your subconscious self as your child.)

A

    Name of a large, white sea bird. (Symbol of the subconscious low self spirit. See A, above.)

Mau  

     Two or a couple. (The conscious mind self and its subconscious mind self are a close couple, being attached to each other.)

    To repeat often or frequently. (The middle self must repeat his instructions to his low self often.)

    To do over and over the same thing.

    To be soaked; to be watered. (As long as the conscious self keeps repeating the same instructions to his subconscious self, he “waters” those particular thought form seeds with vital force, strengthening them.) 

    To continue; to endure; to persevere.

    To remain in force, as a law or statute. (As long as the conscious self perseveres in repeating his instructions to the low self, a spiritual law remains in force; the spiritual law of manifestation.)

     A ceasing to flow; a stoppage; an arresting of progress. (If the conscious self gives up the goal and stops “watering” his thought forms with a flow of mana; ceasing to repeat his instructions to the subconscious self, then there is an arresting of progress toward the goal. You must continue to “water” the thought forms of your desired goal by talking to your low self until the objective materializes in your physical life.)

Mea  

     A visible or invisible substance.  A thing. An external object. A circumstance or condition.  A person.

     (A thought form seed, created in the conscious mind and planted in the subconscious mind, is an invisible substance that germinates into the plant; i.e., the physical manifestation of the desired object, circumstance, condition, or person.)

     To speak; to utter; to ask questions. Having the quality of obtaining or possessing something.  To cause to come to.

    (When the conscious middle self speaks repeatedly to his subconscious low self about the desirability of the objective, he causes the desired objective to come to him because the low self will move toward the goal.)

Ia  

    During the time that; as long as. (As long as he keeps up the speech to his low self, he keeps a spiritual law of manifestation in force and the desired goal continues to move closer until it finally manifests in his physical life.)

Oukou

    You. (You, the conscious mind self, must train your subconscious self by talking to it often.)

Ou  

    Name of a bird. (A bird is a symbol for the subconscious low self.)

    To commit a small offense.

    To hide away; to escape punishment for a crime. (If the low self believes it has committed an offense against the middle self, it will hide away to escape punishment. There is no cooperation from the low self when this happens.)

Kou  

    Yours. (Your bird; i.e., your subconscious self.)

Ko  

    Drawn; dragged; pulled. (If your subconscious self believes that it has offended you and has hidden itself away so that you are not able to gain its cooperation, you must “pull” it up. You do this on a clear, unclouded night of the full moon when the moon’s gravitational force pulls on the spirit body of the low self, forcing it to rise up. See Aku and ku above.) 

    To prevail, as one party over another.  To be fulfilled; to be brought to pass. (If you prevail, that is, overcome the resistance of the low self and gain its cooperation, your chances of achieving your objective quickly increase greatly.) 

    To obtain what one has sought after. To succeed in a search. (In order to succeed in a search, you must first obtain the cooperation of your subconscious self.

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

(The End)

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

 

 

 

     

Avatar of nita

by nita

Huna Code in the Gospels : John 16:31 – Jesus answered them, Do ye now believe? (Olelo mai la o Iesu ia lakou, Ke manaoio nei anei oukou?)

April 4, 2013 in Super conscious High Self

 

NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

JOHN, Chapter 16 : Verse 31

 (IOANE, Mokuna 16 : Pauku 31)

 Jesus answered them, Do ye now believe?

 Olelo mai la o Iesu ia lakou, Ke manaoio nei anei oukou?

 If you wish to obtain counsel/advice from your High Self, you need to make a call to Your Super conscious High Self (The Light) who will come to you by invitation only. Invite your High Self to come and teach you, to give you advice, by reaching out your hand and calling out loud the name of your High Self. This act is done for the benefit of your low self; to alert it that you are taking action of some kind and not merely daydreaming so that it stands ready to obey your commands. You may hear a tinkling sound in response to your call. Your High Self will respond to your call. This is a promise. Call on either Jesus or your High Self to come to you. You attract the attention of the High Self when you make the call because your light, the aura or luminous radiation surrounding your head, leaps and jumps when you feel joy or fear. Just as movement attracts your attention, so does the movement of your aura attract the attention of your High Self.

When beginning a new project first draw a plan of what you want to accomplish. This helps you to visualize and to clarify the plan details. Reflect on the possible consequences of the plan to you as well as others as you create the thought forms of the plan. When you are satisfied with all aspects of the plan you must charge the thought forms with vital force. Visualize the picture forms well when charging them with vital force. You must supply enough vital force or mana to your thought form picture otherwise the plan picture dies. Call to mind the thought, plan, or idea for which you seek counsel from the High Self frequently. You charge your thought forms by calling your plan to mind frequently and meditating on it. If this is daydreaming, then daydreaming is a tool for making dreams into reality. 

Be confident that your thought form picture is real, not imaginary. Believe it to be true. Every time you do this, you “water your thought form seeds”, i.e., you charge them with vital force located in the fore part of your head, and strengthen them. The thought form seeds must be saturated with vital force as plant seeds are saturated with water. The seed picture forms must be “dripping wet” or completely saturated with vital force in order to germinate into the plant (your objective).

You, for your part as the conscious middle self, must observe a complete fast for the call to the High Self. A complete fast includes both animal and vegetable food. A partial fast, the abstention of meat of any kind. The code explains when a complete or partial fast is called for. At this point, the timing and duration of either type of fast have not yet been revealed.

If your High Self grants your petition It will supply you with the means to accomplish your goal. You, for your part, must first transfer to the High Self enough vital force to bring to pass what you desire or to obtain what you have searched for. It is important to provide enough mana/vital force to the High Self or your entire effort is in vain; i.e., the plan will not come to maturity (the fruit does not mature). For the discussion on how to supply the High Self with mana, see article John 15:05 – I am the vine, ye are the branches.

The spirit body of the subconscious low self is the medium that carries the conscious middle self’s thought forms, much as semen is the medium that carries sperm cells. On command from the conscious middle self, the low self, carrying the thought forms the conscious self is holding in “main memory”, leaps upward into the light body of the High Self and delivers the thought forms. The sequence of steps to get your low self to deliver the thought form prayer into the High Self is as follows:

  1. Say the name of your subconscious low self. 
  2. Explain that at your signal it must leap upward into the High Self and deliver the picture forms you are currently holding in your mind into the High Self waiting above. Your speech to the low self must be clear and should elicit an emotion; in this case, joy, in order to induce the low self to act. 
  3. Give the signal or command word. If your low self obeys your command, it will leap up into the High Self and deliver the thought forms.
  4. Your call to the subconscious self is now finished.
If you suspect that you may be close to achieving your objective, yet seem to be blocked somehow, consider the possibility that the reason may lie on the subconscious level; that there is insufficient energy being expended toward the goal by the subconscious self. To correct this condition, one needs to call the subconscious self by name and make a speech to it explaining the desirability of attaining the goal (the pep talk) and finally, one must give the low self the order to go “hook the fish”; i.e., “catch” the objective. Hopefully, the result is that your objective suddenly manifests in your physical life.
In this discussion, it is clear that all three selves have a part to play in creating the conditions desired by the conscious middle self. All three selves must act as one and the conscious self is the director.
Olelo

       An address. To give a name. (It is necessary to address your High Self by name.) The tongue. To say; to talk. To converse. A speech. (When making the prayer to the High Self one must speak the prayer out loud.) To call; to invite, to teach. Advice; counsel; plan. (To receive counsel from the High Self, one must call and invite It to teach you. Your High Self will give you the advice you seek and will counsel you on how to achieve your goal if It consents to your request. Promise. (This is a promise.)

Ole

       In vain. (The prayer to the High Self is made in vain unless the thought forms of which the prayer is composed are charged with mana/vital force/energy. See o below.) The want; the lack. (Lack of energy or vital force.) To cease to exist. (Without an energy charge to each thought form, the prayer cannot exist.)

Lo

       The fore part of the head. (Location where the thought form prayer is charged with energy.)

O

       To call for a thing desired. To call loudly to. To reach out, as the hand.(Stretch out your hand and call out loud the name of your High Self when attempting to make contact with your High Self.)

       A place, but indefinitely. (Your High Self does not remain at a fixed location above you, but floats about from place to place, on call for you always.)

       To answer to a call. A tinkling sound. (You may hear a tinkling sound in answer to your call.)

       Traveling food. (In the code, food is energy and traveling food is transferring energy. Thought forms cannot exist without energy transferred to them by the low self.)

Le

       A contraction of lele. (See lele below.)

Lele 

       To depart from one. (Your subconscious low self exits through the fore part of the head when departing the physical body. See lo, above.) To move, as a meteor through the air. An altar for sacrifice. (After exiting the fore part of the head, the low self moves upward through the air to enter into the High Self and land on the “altar for sacrifice” inside the High Self. This is the place where the prayer is offered with the accompanying sacrifice of mana/vital force.)

Lelele 

       To light on something above. (The subconscious low self, carrying the thought forms of the conscious middle self, lights on the “altar for sacrifice”, (see lele above), inside the Super conscious High Self who is waiting directly above the physical body.) To be agitated, as the mind with joy or fear. To move about irregularly. To leap; to jump; to hop. (When the mind is agitated, as with joy or fear, the aura or luminous radiation surrounding a person’s head begins to move in jumps, hops. This attracts the attention of the High Self. Therefore, when one calls to the High Self, one could be feeling either joy or fear in order to cause his aura to “jump and hop”.)

Lolo

       The seat of thought. The brain of a person or animal. (This is where thought forms are created and charged with vital force.)

Lololo

       To think; to reflect; to reason; to turn over in one’s mind. (When creating thought forms one must be careful to use reason; to think and reflect carefully before releasing the thought form to the High Self.)

Mai

       Motion towards a person, place, or thing. Near to. (Before making the prayer to the High Self, you must get the High Self to move towards you, to be near to you.)

Maimai

       To call one to come or invite towards one. (It is necessary to call to the High Self, inviting It to come towards you.)

La

       Light. (In the code, the High Self or Super conscious Self is referred to as The Light.)

Lala 

       To begin a work. To draw a plan of what is to be done. Consecrated; set apart for a particular purpose. The shining of light on a smooth surface. (When beginning a new project, first draw a plan of what is to be done. The plan is created for a special purpose; to present it to the High Self. Light is the symbol for the High Self. The shining of light on a smooth surface is a pictorial representation of the High Self reviewing your plan.)

O

       To call for a thing desired. To call loudly to. To reach out, as the hand.(Stretch out your hand and call out loud the name of your High Self when attempting to make contact with your High Self.) To answer to a call. A tinkling sound. (You may hear a tinkling sound in answer to your call.)

Iesu

       Jesus. (Call to Jesus as you would call to your High Self.)

Ia

       To enter; to be received. (Call to your High Self or Jesus to enter into you. There are situations when you would want either Jesus or your High Self to enter into your body, not just anchor above you.)

Lakou

       They. (Your High Self and Jesus will supply you with the means to accomplish your plan if they consent to your petition. Your petition may not be granted.)

Lako

       To be supplied with the means of doing a thing. To supply what is wanting. (This refers to the help given to you by your High Self if It consents to your petition.)

U

       To be impregnated with something. (To be filled with The Light when your High Self enters into you.)

La

       Light. (In the code the High Self is referred to as The Light.)

Kou

       Your. (Your High Self, the Light, enters into you by your invitation only.)

Ko

       To be fulfilled. To be brought to pass. To obtain what one has searched for. To perform what has been spoken. To put a law in force. (Your High Self causes your petition to be fulfilled; your request to the High Self is brought to pass according to your spoken words. A spiritual law is put in force.)

Ke 

       Fast. To abstain from food. To be intent upon. To push forward in anything. (You, the middle conscious self, must do your part by being intent upon accomplishing your goal and by undergoing a complete fast. The timing and duration of the fast have not yet been revealed.)

Manaoio

       Faith. To believe; to have full confidence in. To think to be true. (The conscious self must have faith in his plan; he must believe in its reality despite outward appearances.)

Manao

       To think of; to call to mind; to meditate on. To believe as true. (The conscious self must call his plan to mind frequently; meditating on it, believing it to be true. Every time he does this, he feeds his thought form plan by charging it with vital force. See mana, below.)

Io

       True; real; not imaginary. (The conscious self must believe that what he envisions is real and not imaginary.)

Mana

        Power. Able to produce effects. To feed from the mouth. A mouthful of food. (A mouthful of food is symbolic for a charge of energy. Each thought form, at the moment of creation, must be “fed” a charge of energy to give it the power to produce effects.)

Oio

        A species of bone fish esteemed as a game fish. (A fish is a symbol for the target one is aiming for; i.e., the goal. A type of fish esteemed as a game fish is a metaphor for an especially desired objective.)

Nei

       This place or time. (Now, the present moment.)

Anei

       In or at this place. During the present time or period. (Because the subconscious self lives perpetually in the now, it begins to execute all of the conscious self’s commands immediately unless there is a hidden complex in the subconscious self.)

Ane

       To be close to doing a thing but not quite there. With difficulty. (If you see that you are close to achieving your objective yet you seem to be experiencing difficulty in reaching it, consider the possibility that more subconscious energy might need to be applied to your situation. See I below on how to do this.)

Aneane

       To be almost at a place. (Close to achieving an objective.) Lack of food. To be exhausted, as with hunger. (Food, in the code, is a symbol for energy. Lack of food; therefore, means lack of energy. In this scenario where one is close to achieving a goal but is having difficulty reaching it, there is insufficient energy being expended toward the goal on the subconscious level (see aa, below).

I

       To give the name of a person. To make a speech to someone. To say within one’s self. To say a single word, as a signal. (To correct this situation, one needs to call the subconscious self by name and make a speech to it explaining the desirability of attaining the goal (the pep talk) and finally, one must give the order to go “hook the fish”; i.e., “catch” the objective.)

Aa

       A person unable to speak; a dumb person. (The subconscious self is the self who cannot speak. The conscious self is the self who speaks. The Super conscious Self is the self who speaks silently.) A kind of bird that hunts fish. (In the code, a bird is the symbol for a spirit. A bird that hunts fish is symbolic for the subconscious spirit that seeks the person, place, or thing its conscious self has ordered it to locate. To send love in compliment. (One sends love to his subconscious self when attempting to get its cooperation to “catch the fish”, i.e., reach the objective.)

Nei

       To move with energy. To rush. (After you deliver your “pep talk”, with love, to your subconscious self, it should then sprint through the last lap to the finish line; i.e., your target. The result is that your objective suddenly manifests in your physical life.)

Oukou

       You. (The conscious mind self.)

Ou

       Yours; belonging to you. (Your subconscious self.)

Kou

       To look; to look about; to look here and there. (Your subconscious self searches for “the fish”; i.e., the person, place, or thing you have ordered it to locate for you.)

Ko

       To obtain what one has sought after; to succeed in a search. (Your subconscious self will succeed in locating your target provided it is fully charged with vital force. See U below.)

U

       To drip, as water. To be impregnated with something. (Water, in the code, is vital force, because like water, vital force flows. To be impregnated with something is to be fully charged with mana/vital force.)

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

(The End)

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

 

 

 

Avatar of nita

by nita

Huna Code in the Gospels : John 16:32 – …every man to his own, (…o oukou ma kona wahi,)

June 15, 2012 in Sorcery / Anaana

 

NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

JOHN, Chapter 16 : Verse 32

(IOANE, Mokuna 16 : Pauku 32)

Behold the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Aia hoi, e hiki ana ka manawa, ano hoi ua hiki mai, e hoopuehuia kela mea keia mea o oukou ma kona wahi, a e haalele oukou ia’u e hookahi wale no; aole hoi au e hookahi wale ana, no ka mea, o ka Makua pu me au.

 every man to his own,

o oukou ma kona wahi,

The exhibiting of frequent changes of mind in a person is a symptom of the existence of troublesome thought forms residing in his subconscious mind. If there is reason to suspect that a person’s subconscious self might be harboring trouble causing thought forms as evidenced by his unstable behavior; he may be a victim of the anaana/a spiritual attack. The victim, with the assistance of his subconscious self, can prevail over a spiritual attacker. The victim must first wait until he is emotionally calm before ordering his subconscious self to do a “track back” along the invisible tube-bridge between himself and his attacker. Like a hound tracking an invisible scent trail, the victim’s subconscious self exits its physical body, see U, to follow the invisible tube-link “trail” back to the source, the perpetrator. The victim’s subconscious self enters into the perpetrator’s subconscious self to search for a particular cluster of thought form memory balls; that of the perpetrator’s attack. Upon locating the cluster of thought form image balls of the spiritual attack inside the subconscious self of the perpetrator, the subconscious self of the victim makes a copy of the cluster and releases the thought form copy to its own conscious self, setting it afloat, see Mama, in a stream of vital force through the connecting tube between the two attached selves. Thus the thought form copy of the perpetrator’s spiritual attack is sent by the victim’s subconscious self to surface as images in the victim’s conscious mind.

Originating from the attacker’s subconscious’ spirit body, the invisible tube connection begins its growth as a finger-like projection, much like an amoeba forming an extrusion from its cytoplasmic body. The finger-like projection elongates itself into a tube, piercing and entering into the victim’s subconscious’ spirit body, dipping into the vital force circulating within it; thus forming an invisible tube-bridge between the attacker and his victim. Through the tube-bridge flows the vital force from the subconscious self of the attacker into the subconscious self of the victim; the foreign vital force bringing with it floating thought form image balls created by the attacker’s conscious mind self. The invader thought form balls enter into the victim’s vital force circulatory system and are spread throughout the victim’s subconscious’ spirit body via the circulating vital force to lodge and become implanted inside the victim’s subconscious’ spirit body. From inside the victim’s subconscious self the foreign thought form balls cause trouble to manifest in the life of the conscious self.

To enable his subconscious self to reveal the perpetrator of a spiritual attack, the victim must ensure that certain pre-conditions are fulfilled. Before the search can begin, the victim/seeker must:

     1.  Be calm emotionally. There must be “calm weather” inside him before he can begin the search. If he is experiencing anger or elation (“high spirits”), he must wait until the anger/elation subsides. He must not eat meat; especially raw meat. Eating meat with the blood promotes anger.

2.  Engage his mind in “full search mode”, see Wa below for details.

3.  Be expectantly focused on receiving the images of the perpetrator’s attack; that is, he must hold his mind steady, not allowing it to flit from one unrelated thought to another. This is easier said than done.

4.  Order his subconscious low self to seek by doing a “track back” to the other end of the invisible tube-bridge connecting him and his attacker.  

Note: This is a process by which one develops his psychic ability; through the training of his subconscious self.

Trouble-causing thought-form image balls created and implanted in the subconscious’ mind self by its own attached conscious mind self can be made harmless by draining off their vital force (mana). Each thought-form is encapsulated with mana/vital force; i.e., the thought-form is contained in a “sack” filled with vital force/energy, analogous to the goldfish in the water-filled plastic bag one brings home from the pet shop. The sack can be torn causing the mana water it contains to drain off, removing the vital force necessary to keep the trouble-causing thought-form alive. Without a supply of vital force, the trouble causing thought form balls inside the subconscious self die; resulting in the disappearance of the trouble in the conscious self’s life. The tearing of the thought form “sacks” to drain away the mana is done through a word or a remark, see Wahi below. The exact process of isolating the trouble causing resident thought form balls in order to drain the vital force has not yet been revealed.

The process of removing trouble causing thought form image balls sent into a subconscious mind self from an external source is discussed in the previous post, John16:32 – that ye shall be scattered.

O

     To call for a thing desired. (The conscious middle self victim orders his subconscious low self to leave the physical body, see U, to track a tube link back to its source. See Kou.).

Oukou

     You. (You, as the conscious middle self, must give the order to your subconscious low self to do the “track back” to the spiritual attacker.).

Ou

     Yours; belonging to you. (Your subconscious spirit self.). A word expressing command. (An order you give to your subconscious self.). Name of a kind of bird. (A bird is a symbol for the subconscious spirit self.).

O

     To extend or reach out, as the hand or finger. An indefinite place. To pierce. To dip, as the fingers in a fluid. (The subconscious self of the spiritual attacker extends a finger-like projection of invisible substance, like the extrusion/pseudopod of an amoeba. This finger-like extension pierces the spirit body of the subconscious self of the victim, dipping into the vital force circulating inside it.

U

     To draw out, as a pencil from a case. (The subconscious self exits from its physical body case.).

     The breast of a female. As the breast of a female is the source of milk/food for her baby, so is the subconscious spirit self the source of vital force/“food” for its attached conscious spirit self. That is, the subconscious self creates vital force and feeds it to its attached conscious self. As a nursing female is able to feed other babies besides her own, so is a subconscious spirit self able to “feed” another person’s conscious spirit self besides its own. This is done through the creation of an invisible tube link/“bridge” from one person’s subconscious self to another person’s subconscious self. By creating a tube link between himself and his victim, a spiritual attacker is able to “feed” his victim’s subconscious mind self a flow of his vital force carrying thought form “viruses”. The victim’s subconscious self, in turn, feeds its attached conscious self the incoming flow of vital force carrying the “viruses”; that is, thought form trouble causing image balls created by the spiritual attacker’s conscious mind self. The invader thought form image balls, maliciously created by an angry/jealous enemy, are the reason for the trouble manifesting in the conscious life of the victim. This is the mechanism by which a negative suggestion is implanted in a victim’s subconscious mind to ultimately surface in his conscious mind; through the implantation of negative thought form image balls fed into the victim’s subconscious mind self by the spiritual attacker.

Kou

     To look; to look about. (Inside the subconscious self of the perpetrator is the thought form memory cluster of his spiritual attack. To discover the perpetrator of a spiritual attack, the victim of the attack gives 4 specific orders to his own subconscious self as follows:

1.  Track back along the invisible tube-link “bridge” connecting the victim’s subconscious self to the perpetrator’s subconscious self.

2.  Enter into the spirit body of the perpetrator’s subconscious self and search for the thought form memory cluster of the spiritual attack.

3.  Once it locates the memory cluster of the spiritual attack, to make a thought form copy of it.

4.  Send the thought form copy in a flow of vital force to its attached conscious mind self. This is the mechanism by which psychic images are caused to surface in the conscious mind. Each image viewed psychically by the conscious mind self is from its own thought form image ball; that is, each ball contains only one image.).

Ma

     Person belonging to or accompanying. (The subconscious low self is connected to its conscious middle self by a tube through which it sends vital force to feed the conscious self; hence, because of this attachment, the low self always accompanies the middle self. An attendant. A servant. (The subconscious low self attends to/serves its conscious middle self and usually obeys orders given to it by the conscious self.).

Mama

     To finish; to have done with a thing; to set it afloat. (After locating the thought form memory cluster of the spiritual attack inside the subconscious self of the perpetrator, the subconscious self of the victim makes a copy of it and releases the thought form copy to its own conscious self, setting it afloat in a stream of vital force through the connecting tube between the two attached selves.). Lightness. Swiftness in movement. The thought form copy is carried swiftly in the stream of vital force to surface as images in the conscious mind self if the victim is calm emotionally, see Kona following.

Kona

     Pleasant or good weather. (Image of a calm emotional state, necessary in order for the conscious mind self to receive thought form image balls sent by his subconscious self. “Internal good weather”.).

Ko

     To prevail, as one party over another. (The victim of the anaana/spiritual attack is not powerless against his attacker. He can prevail over his attacker with the assistance of his own subconscious self.). To succeed in a search. (To discover the perpetrator of the anaana/sorcery.). To drag, as with a rope. (The perpetrator’s invisible tube-link between his victim and himself.). To perform what has been spoken. To be brought to pass. (The conscious self must order his subconscious self to undertake the search for the perpetrator. This is a psychic ability developed by training the subconscious low self.).

Koko

      To be inconstant or changeable in mind or purpose. To be fickle. (In order to receive the image of the spiritual attack images in the conscious mind (psychic images), the conscious mind must be held steady and expectantly focused on receiving the images of the perpetrator’s attack; that is, one cannot allow the mind to flit from one unrelated thought to another.  

Kokoko

        Bloodthirsty, like a person with his blood up; raging with anger; ready for murder or any deed. (In the emotional state of anger, an internal climate of “stormy weather”, see kona for contrast, it is difficult to receive the images of the thought form memory cluster of the perpetrator’s spiritual attack.).

 Kokoko

      The act of eating fish or other meat with the blood; that is, raw. (Eating raw meat promotes anger. One cannot receive psychic images when one is in a state of anger.).

Na

     Calmed, quieted, as to one’s passions. (In order to receive psychic images, those images sent to surface in the conscious mind by the subconscious mind, one must be calm emotionally; not agitated.).

Nana

     To look at an object when it is in sight; see. (The conscious self sees the image of a thought form memory ball when his subconscious self magnifies it by causing the thought form ball to swell up, see nanana, following.).

Nanana

     To swell up. (The subconscious self causes a thought form image ball to swell, magnifying the image contained within it. This enables the conscious mind self to see the image of a thought form memory ball. The subconscious self, in effect, creates a magnifying lens by causing the thought form image ball to swell.).

Nananana

     A picture; an image. (The image the conscious mind self sees when the subconscious mind self causes a thought form image ball to swell; thus creating a magnifying lens above the memory image encapsulated within the thought form ball.).

Wahi

     A word; a remark. To rend. That which surrounds or envelopes anything. (Words spoken out loud can destroy a trouble causing thought form memory inside the subconscious self by causing the sack surrounding the memory image to tear.). To break through; to tear apart. To open. To cause to flow. (When the sack is torn, the vital force/energy it contains drains out. Without an energy source, the trouble causing thought form memory dies resulting in the disappearance of the trouble in the conscious self’s life.).

Wa

To reflect; to think; to reason. To seek to know. To say to one’s self; to ponder; to revolve in one’s mind; to consider. To hit, as a stone hits a mark. (The victim/seeker must engage his mind in “full search mode” until the images of the perpetrator’s spiritual attack surface in his conscious mind.).  The space between two objects. (Alludes to the gulf of space between two subconscious selves over which the invisible tube-bridge is “constructed”. Through this tube-bridge flows vital force between the two subconscious selves.).

Hi

     A flowing away. A purging. (The draining out of the vital force of each of the thought form balls in the memory cluster purges the victim’s subconscious self of the trouble causing thought form cluster sent into his subconscious self by an enemy.).

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

(The End)

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

© 2012 J.M. Higa – www.hunacode.com

 

Avatar of nita

by nita

Huna Code in the Gospels : John 16:32 – alone; (e hookahi wale no)

May 3, 2012 in Subconscious Low Self


NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

JOHN, Chapter 16 : Verse 32
(IOANE, Mokuna 16 : Pauku 32)

Behold the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Aia hoi, e hiki ana ka manawa, ano hoi ua hiki mai, e hoopuehuia kela mea keia mea o oukou ma kona wahi, a e haalele oukou ia’u e hookahi wale no; aole hoi au e hookahi wale ana, no ka mea, o ka Makua pu me au.

alone;

e hookahi wale no;

Spoken words are powerful things. One must be careful about what he says, especially what he says about himself, because his subconscious self is listening and will fulfill his spoken words. One should get into the habit of saying positive things about himself frequently so that these things are what manifest in his life, especially during those times when it appears that positive things are not manifesting. The subconscious self records everything, all sensory impressions, in thought form balls of aka substance. These thought form balls reside permanently in the subconscious’ mind self; therefore, each time one says a negative thing about himself, he adds to the pile, so to speak, of negative thought forms residing in his subconscious mind. Eventually, through sheer force of numbers of negative thought forms, the subconscious self begins to obey them and produces negative manifestations in the life of the conscious self. This is an example of sabotaging one’s self through the spoken word. Remember that the subconscious low self is accustomed to finding the match to the conscious middle self’s desire image. The same holds true for the conscious self’s spoken word. Whatever the conscious self says repeatedly about himself, good or bad, the subconscious self will obey and bring it to pass. Use this knowledge of the spoken word and the subconscious self to consciously plant positive thought form seeds in your subconscious mind so that your life is an ongoing fruition of good things. Each repetition of a positive statement out loud is a planting of a positive seed. Speak positive things about yourself regularly because your subconscious self is listening.

A child thinks differently from an adult. A child, especially a young child, stores verbal memories at face value. He does not “process” the words he hears by analyzing and interpreting them before releasing the information from his mind because his conscious mind has not yet developed the higher level thinking skills of reasoning and abstract thinking. A young child thinks in terms of actual objects and events; i.e., concrete evidence. He does not think in terms of ideas and generalizations. Hence, a young child, because he cannot reason things out is especially vulnerable to misinterpreting confusing words spoken in anger and directed toward him. These words, as unrationalized thought form memory balls, sink and lodge deep inside the subconscious mind causing trouble for the child for a lifetime unless the thought forms are removed. Therefore, be careful of what you say, especially to a young child whose reasoning faculties are not yet developed enough to defend himself against hurtful words which injure him psychologically for his lifetime.

Trouble causing thought forms can be destroyed in the subconscious mind by removing the vital force/energy feeding them. The removal of the vital force is done by speaking out loud to the subconscious self, repeatedly. Trouble causing thought forms, created by spoken words, are also destroyed by spoken words.

E

     Through the direct action of. (All memories are created through the direct action of the subconscious self from a visualization, actual or imaginary by the conscious self.).

Hookahi                                                                                                                                        

     To make one. To resemble something else. (A memory is created by the subconscious mind self as a single thought form image ball of invisible substance (aka) resembling one memory image of the conscious mind, actual or imaginary; charged with mana water/vital force and attached to other related memory image balls in a cluster, like a cluster of grapes. Because all related memory images are attached to each other in a cluster, whenever any single memory image is “called up” by the conscious mind self, all the attached memory image balls are pulled up with it; which is why a flood of memories often surfaces in the conscious mind from a single memory recall.

Hooka

     To cause to kill. To destroy. To cause to perish. (To destroy a trouble-causing thought form existing in the subconscious mind, vital force must be removed from the thought form.).

Hi

     A flowing away. (A draining of vital force from a thought form.).

Hoo

     To pierce; to stab.

Kahi

     To cut; to tear. To lacerate. (The subconscious self pierces and tears the “sack” containing the thought form memory image and its vital force. The vital force drains out of the sack; and the thought form memory image “dies” as result of the lack of mana water/energy; i.e., that memory no longer exists. It cannot be recalled by the conscious self. Had it been a trouble causing thought form, the trouble disappears.).

Ho

     To remove. (To destroy a memory, vital force must be removed from the thought form memory image ball.).

O

     Traveling food. (Traveling food is the symbol for transferring energy.).

Ka

     To finish or end a thing. (Each trouble causing thought-form image is encapsulated with a charge of mana “water”; i.e., the thought-form image is contained in a “sack” charged with vital force. The sack can be torn causing the mana water/vital force it contains to drain off, thus removing the energy necessary to keep the thought-form image alive. It is in this manner that the trouble causing thought form is destroyed, effectively ending those baffling and recurring “trip ups” one experiences throughout his life. The tearing of the sack is done by the subconscious self through a word/remark spoken out loud by the conscious self.).

Hi

     To purge. (To get rid of undesirable elements residing in one’s subconscious mind; i.e., the stumbling blocks/obstacles that prevent one from moving forward in life, one must remove those thought forms causing the trouble.).

Kaka

     Fruits that grow in clusters, as grapes. Much fruit in one place. (Fruit clusters are symbolic of those thought-form image clusters, stored in the subconscious self, which have come to fruition; that is, caused a physical manifestation in the life of the conscious self .). To rip open. To dip or bail out water. (In order to eliminate undesirable physical manifestations from one’s life; those unexplainable troubles which have appeared in one’s conscious life, one must get his subconscious self to “rip open” the thought forms in its memory cluster and “bail out” the mana “water”/vital force from each of the thought forms in the memory cluster. Without vital force, the thought form images of the cluster “die” causing the unwanted physical manifestations to disappear from the conscious self’s life.).

Oka

    Small pieces of things. Crumbs. (Crumbs are symbols of thought forms.).The refuse or worthless part of a thing. (This refers to the remnants of the thought form sack after the vital force has drained out of it. The sack is now useless and therefore worthless.).

Hihi

     A cause of offense by use of bewildering language. An entanglement of words. (Through the use of confusing words a psychological transgression is committed against another; that is, word traps, deliberately or unintentionally planted in a person’s subconscious’ mind entangle him such that he is continually “tripping himself up”. He is baffled as to why these trip ups happen and is unable to extricate himself from this condition; being totally unaware that the reason stems from trouble-causing thought forms existing in his subconscious mind.).

Wale

     A state of being or existing without qualification. (Trouble causing thought forms exist only because of the vital force keeping them alive. Remove the vital force and the trouble causing thought form dies.).

Walewale

Forgetfulness of a thing. (Amnesia – when vital force is drained out of all thought forms in a memory cluster by the subconscious self, all of those related memory images are destroyed and the conscious self can no longer recall any part of the memory. Selective amnesia – when vital force is drained out of some but not all of the thought forms in a memory cluster, then the conscious self can only remember fragments of the memory.).

Wa

     A space between two objects. A space between two points of time.

(Alludes to energy transfer, see lele below, between two points with respect to distance and time; that is, the speed of energy transfer. The speed of energy draining out of a memory thought form determines how soon the memory is lost. If vital force is instantly and completely drained out of a thought form memory ball, then the memory image is destroyed instantly, completely,  and permanently. However; if vital force merely seeps out of the thought form, the memory image is lost gradually; that is, over time, the conscious mind is able to recall less and less of that particular memory. In other words, memory recall is fragmentary. Eventually, when the vital force is completely drained out of the thought form, there is a complete and permanent loss of that memory. The conscious mind self can no longer recall the memory. It is as if the memory never existed.).

 Le

     A contraction of lele.

Lele 

To jump; to leap. (The jumping waves of moving energy. Energy is transferred in waves.).

Lelele

     To be agitated, as the mind with joy or fear. (A trouble causing thought form is created when the mind is agitated through fear.).

No

     Seepage. To ooze out. (The seepage of vital force from a tear in the thought form sack.).

Nonono

     Full of holes. Perforated. (Image of a thought form memory ball perforated by the subconscious self to release the vital force contained within it.).

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

Copyright 2012 J.M. Higa

 

    

 

Avatar of nita

by nita

Huna Code in the Gospels : John 16:32 – and shall leave me (a e haalele oukou ia ‘u)

April 17, 2012 in Super conscious High Self

 

NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. The treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

JOHN, Chapter 16 : Verse 32

 (IOANE, Mokuna 16 : Pauku 32)

 Behold the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

 Aia hoi,  e hiki ana ka manawa, ano hoi ua hiki mai, e hoopuehuia kela mea keia mea o oukou ma kona wahi, a e haalele oukou ia’u e hookahi wale no;  aole hoi au e hookahi wale ana, no ka mea, o ka Makua pu me au.

 … and shall leave me

…a e haalele oukou ia’u

Never forget that your loving Super conscious High Self exists. It floats and hovers in the air space above you, “on call” for you always. Do not be tempted by anyone who would have you disbelieve in the existence of your Higher Power. One who would lead you into believing that the High Self does not exist is leading you astray, enticing you to evil in order to gain an advantage over you. This deception leads to your entrapment. Indifference to this warning or forgetfulness of it will result in destitution for you. Consider that destitution manifests in various forms, not just in the form of poverty. One’s life could be destitute of joy or peace, for example.

Your job as the conscious middle self is to unify all three selves; the subconscious low self, the conscious middle self, and the Super conscious High Self, to make them as one. It is the conscious middle self’s task to act as director of the alignment of the three selves so that the thought form image balls of the desired condition, created by the conscious self during a period of meditation, can be carried upward in the flow of vital force/mana “water” into the Super conscious Self. When you make the call to the High Self, it moves down close to you aligning Itself opposite to and above you to be in position to “drink in” the flow of vital force (mana water) sent up by the subconscious self. The High Self drops an extension downward to receive and connect with the upward protrusion from the low self. Thus the creation of the”pipe”.  This is the Hawaiian chant to create the pipe:

E iho ana o luna.             Let down that which is above.

E pii ana o lalo.               Take up that which is below.

E hui ana na moku.        Unite that which is divided.

E ku ana ka paia.            Let the wall stand.

In order for the subconscious low self  to transfer the vital force carrying the thought-form image balls of your prayer up into the High Self, you, as the conscious middle self, must first give the order to the low self to create a conduit up into the High Self through which the mana can flow; i.e., a “pipe”. The low self creates the pipe by protruding a part of itself (much as an amoeba forms an extension of itself). There is one problem; however. At the time you give the order to the low self to create the “pipe” through which to send the mana flow, you must ensure that the low self completes the job correctly. This is necessary because the low self is liable to abandon the task; it is apt to “run off” before the task is completed. Or, the low self may fail to do the job completely by creating an extension that is too short; that does not reach to the High Self. Hence, the necessity of training the low self to complete the task of creating its section of the pipe and connecting to the High Self. In ancient Hawaii, the training of the subconscious low self was done through a dance. The dance, performed on bended knees and accompanied by singing, (see the root words haa and lele), climaxed in a leap with the low self landing on something above it. The dance was a demonstration, to show the low self how to make the leap and connect to the High Self above. It is not enough for the low self to just make the leap, the low self must also connect to the downward extension of the High Self to create the pipe.

It is through this pipe, if successfully made, that the low self conveys the current of mana “water”/vital force carrying the thought-forms of your prayer petition up into the light body of the High Self and it is through this same pipe that the High Self returns the current of mana. The returning current brings the thought form “seeds”, now charged with high mana, to be planted in the subconscious low self’s “garden” body; supercharged seeds that will grow into the desired circumstances for you. Not only will the supercharged thought form seeds sprout and grow into the desired conditions for you, they will grow at an accelerated rate; i.e., the process of manifestation is speeded up through an action of mind of the High Self.

A

Name of a large, white sea bird. (Symbol of the subconscious low self spirit. A bird symbolizes a spirit. White or yellow/white is the color of the low self’s spirit body. And “fishing” the invisible ocean of life for the match to the conscious self’s thought form image is an ability of the subconscious self.).

Aa

A small person. (Represents the low self subconscious.).  Silent. Inability to speak. (The subconscious low self - the self who cannot speak; the conscious middle self - the self who speaks; the Super conscious High Self - the Self who speaks silently.).

E

To dash upon, as waves upon something. To enter. (Image of the waves of vital force/energy dashing upon and entering into the High Self; a transfer of energy from the two lesser selves.). In advance; beforehand. (The mana/vital force/energy must be transferred up to the High Self before a petitioner’s prayer request can be answered.

Ee

Caressing; inviting; kind. (Traits of the High Self). Opposite to. (The Super conscious High Self aligns directly over the physical body of the conscious middle self so as to be in position to receive the flow of vital force sent up by the subconscious low self. Out of sight. (The light body of the High Self vibrates beyond the visible light spectrum.).

Haalele

To abandon, as a job before it is finished. To leave unfinished. To desert; to forsake. (The subconscious low self is like a child who needs to be supervised while being taught a new task. In this case, the task is to learn to successfully transfer mana/vital force up to the Super conscious High Self. The problem is that, like a child learning something new, it is apt to abandon the task before it is completed and run off. Hence, the necessity of training the low self to complete the task. If the conscious mind and the subconscious mind selves do not complete their parts successfully, the prayer to their Super conscious Self fails.

Ha

A strong breathing. To breathe out through the mouth. By fours. (Reference to the Ha Breath Rite, see post John 15:05-I am the vine, ye are the branches:). See ale below.

Alele

One who bears a message. A messenger. (One of the abilities of the subconscious low self is to act as a messenger between the conscious middle self and the Super conscious High Self. The messages are composed of trains and clusters of thought form images. Thought form images created by the conscious self are stored in the subconscious self’s spirit body as memories of actual or imaginary events. The Super conscious Self sends messages to the conscious self via the subconscious self. These messages are also composed of thought form images; however, these images are generally symbolic images which must be interpreted.

Haa

A Hawaiian dance style characterized by the bending of the knees and accompanied by singing. An act of worship. (The knees are bent to enable the dancer to spring upward, see lele below. This dance is primarily performed as an act of worship but its secondary purpose is to train the subconscious self to leap upward to the Super conscious self in order to transfer vital force carrying the thought form prayer image balls.). Short. (When you give the order to the low self to make the leap up to the High Self, you need to be aware that it might not leap high enough to make the connection so that the “pipes” cannot be connected. Here again we see the necessity of training the subconscious self to perform the task successfully.

Lele

To jump; to leap. (The subconscious low self must leap up to the Super conscious High Self in order to transfer vital force/energy carrying the thought form prayer images of the conscious middle self.).

Haale

To cause to swell up, as water. To rise high. (The root words ha and ale respectively mean 4 and wave. This refers to the 4 waves of mana/energy which must be transferred up to the High Self by the combined efforts of the two lower selves.

Lele

An altar for offerings to a god. (The altar is the place inside the High Self and the offerings are the 4 charges of vital force of the Ha Breath Rite. See post John 15:05-I am the vine, ye are the branches:).

Ha

The number four. A strong breath. (Refers to the 4 strong breaths of the Ha Rite to generate surplus vital force and to transfer it up to the High Self. The conscious mind self takes the 4 strong breaths and the subconscious mind self transfers the released energy of aerobic respiration up to the Super conscious Mind Self.).

Ale

A wave. A billow put in motion by the wind. (Energy is transferred in waves. To transfer energy up to the High Self, the low self must “push” the newly released mana “water”/energy of the Ha Rite, see post John 15:05, to form a series of 4 waves of vital force just as the wind pushes surface water to form waves. The vital force/energy waves are “boosted” up a helical path to successively higher orbits on their journey up to the High Self. When each of the 4 consecutive waves of energy are generated, they must be in-sync, or, like ocean waves, they cancel each other and fall to the lower orbits. The result is that the transfer of vital force/energy up to the High Self fails and the Ha Breath Rite to generate and transfer energy must be done over. Without a transfer of sufficient energy, the High Self cannot complete the exchange of the old conditions for the new as requested by the conscious self in his prayer petition. No work can be done without energy and no work can be completed without sufficient energy. This law applies to the spiritual world as well as the physical world.

Aleale

To toss about, as restless waters. (If the Ha Breath waves of vital force/energy are not- in-sync, so that the energy waves “toss about” then the transfer of energy to the High Self cannot be completed and the Ha Rite must be done over.

Lelele

To move by a succession of jumps. (This refers to the traveling movement of vital force/energy as a series of waves. Energy is transferred in this manner.).

Lelelele

To perform a series of running jumps. (The 4 “breath boosts” of the Ha Breath Rite are performed to demonstrate to the low self how each of the 4 consecutive energy waves are to be propelled up the helical path to the High Self by the low self. Each wave must ascend in an unfluctuating cadence and  phase velocity for each of the 4 wave “jumps”; otherwise, the energy waves fall to a lower orbit and fail to reach the High Self. If this occurs, energy has failed to be transferred to the High Self.

To run off frequently, as a servant for a small offense. (The servant here is the subconscious low self who is a “servant” to the conscious middle self, a servant who obeys all the orders the middle self gives to it. Occasionally however, like a servant who perceives he has committed an offense, the low self is apt to “run off” from the task at hand, which in this instance is the transferring of vital force up to the High Self. In other words, just because you have given your low self an order to perform a task, this does not necessarily mean that the task will be completed. The result of the servant’s “running off” is that the mana/energy will not be transferred to your High Self. Consequently, the answer to your prayer petition will be delayed.

Oukou

You.  (You, the conscious middle self, must “supervise” your subconscious low self to ensure that the task you have ordered it to perform is successfully completed. Because, if the low self fails to do its part, the entire prayer petition to the High Self fails and the awaited answer is delayed. The unanswered prayer is oftentimes a delayed answer prayer because of the insufficiency of mana/vital force transferred up to the High Self. Not enough energy has been transferred to the High Self for It to make the requested changes on the physical plane of existence. All life exists and evolves through the continuous transfer of energy. The law of energy transfer exists in the spiritual world just as it does in the physical world. If energy is defined as the ability to do work on something, one would infer from this definition that for any given task, if there is insufficient energy input, that task cannot be completed. A sufficient amount of energy must be transferred up to the High Self along with the prayer petition; otherwise, the High Self cannot complete the petitioner’s request, assuming the High Self has given Its consent to your prayer petition.

Ou

A kind of bird. (A bird is a symbol of the subconscious low self.). To commit a small offense. To break off the top of a plant, bud, or leaf. (To break off a part of the plant is a pictorial image of the damage done by the subconscious self to a developing thought form “plant” of your desired (or undesired) physical manifestation inside the “garden” body of itself. According to your spoken words, see ko below, the subconscious self will either continue to “grow” and develop the thought form plant of physical manifestation or it will “damage” the thought form plant in some way so that when your desired physical manifestation finally makes its appearance in your life, it is imperfect in some way, according to your spoken word.

Ko

To fulfill; to be brought to pass. To perform what has been spoken. (The subconscious low self will fulfill your spoken words; that is, it will bring to pass what it hears you say about yourself repeatedly, good or bad. Through one’s own spoken words he either sabotages or empowers himself, because his subconscious self will grow and develop the thought form plant of physical manifestation according to the spoken words. The conscious self’s words, spoken repeatedly, induce a hypnotic condition upon the subconscious self with respect to a given subject. In short, be careful of what you say about yourself because your subconscious self is listening and will obey your words.

O

Traveling food. (Food is the symbol for vital force. Traveling food means that energy is being transferred.).

Uko

A carried offering. (The offering carried by the subconscious self up to the Super conscious Self is the charge of vital force.).

U

To desire earnestly. To be saturated with something. (The thought form of the thing that one desires to manifest in his life must be saturated with vital force. When one has a strong desire for something, he causes its thought form seed/plant to be saturated with vital force. A strong desire “waters” the thought form seed/plant, charging it with vital force.).

Ia’u (A contraction of ia and au)

By me. (The High Self is referring to Itself here.). 

Ia

To enter; to be received, as into the mouth. (Vital force entering the “mouth” of  the High Self.).

Au

A current. A train of thought. To expedite; to hurry. An action of mind. (The current of mana “water”/vital force carrying the train of thought form image balls of the conscious self’s desired manifestations flows through the “mouth” and into the light body of the High Self. Through an action of mind of the High Self, the physical manifestations of the desired objects/persons/circumstances  make their appearance in one’s life at an accelerated rate.

The next article continues with John 16:32 – alone; (e hookahi wale no;). This discussion  concerns those particular thought form image balls residing in your subconscious mind which prevent you from moving forward in your life.

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

 

Solution Graphics

 

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

Copyright 2012 J.M. Higa

 

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by nita

Huna Code in the Gospels : John 16:32 – and yet I am not alone, because, (aole hoi au e hookahi wale ana, no ka mea,)

April 1, 2012 in Sorcery / Anaana

NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

Jesus left a great treasure to the world. That treasure is not hidden in the ground. It is not hidden in a cave. It is hidden in his words.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

JOHN, Chapter 16 : Verse 32

(IOANE, Mokuna 16 : Pauku 32

Behold the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

 Aia hoi,  e hiki ana ka manawa, ano hoi ua hiki mai, e hoopuehuia kela mea keia mea o oukou ma kona wahi, a e haalele oukou ia’u e hookahi wale no;  aole hoi au e hookahi wale ana, no ka mea, o ka Makua pu me au.

…and yet I am not alone, because

...aole hoi au e hookahi wale ana, no ka mea,

In this passage, the High Self (Light) exhorts us to study the Hawaiian language for the knowledge and instruction it contains. Our High Selves will test us to see whether we are fit to be instructed in the knowledge of Huna and whether we are fit to assume the duty that comes with the knowledge of Huna. The conscious middle self and the Super conscious High Self understand the part each of the three selves plays in helping the middle self obtain the materialization of things, circumstances, or conditions and the necessity of joint cooperation among all three selves in order to accomplish this. The subconscious low self; however, is incapable  of understanding these things because it lacks the power of reason, yet it plays a vital role in the prayer process for physical manifestation. If the low self fails to do its part during the process, then the middle self prayer does not reach the High Self. Here lies one reason for the unanswered prayer. Hence, the necessity of  training the low self to do its part even though it is incapable of understanding why. Training implies obedience. The conscious middle self must not only train his subconscious low self to obey the command to send vital force/energy to the High Self, but must also train the low self to cease “burning  in the fires”  of jealousy and/or anger in the case of an offense committed against him. The emotions of anger and jealousy originate within the subconscious low self’s childlike mind. The reason the conscious middle self must train his subconscious low self to stop “feeding the fires” of anger and jealousy is because the middle self is also swept up in the heat of the low self’s jealousy and anger. Here lies the danger to the middle self as well as to the low self. Should the middle self take the next step and try to get revenge by maliciously ordering his low self to convey to the High Self vital force carrying thought-form pictures of injury to the offender, his prayer to the High Self is made in vain; the High Self will refuse; will reject the middle and low selves as being “not fit for use”; and will abandon the two selves, leaving them as ”orphans”. The consequence to the middle and low selves as a result of the departure of the High Self is complete destitution, including destitution of ability. One lacks even the ability to save himself from complete destitution. The seeds of punishment for the prayer of revenge come immediately. Through an action of the High Self mind, the vital force is returned as a whirling vortex of mana “water” descending through the “pipe” and bringing with it the revenge “seeds ”to be implanted in the low self subconscious’ “garden” mind, to grow and come to fruition there. The petitioner’s very words, spoken to his High Self, of the thing he would have the High Self  inflict upon the offender are returned to him as seeds to grow and fructify in his own life instead. He has passed sentence upon himself and will suffer the fate he had intended for someone else. Be forewarned. One who succumbs to the temptation to misuse the knowledge of Huna and disobeys the High Self’s prime directive not to use the knowledge for harmful purposes, has let his low self, who is like a child, take charge of his “house” because it is a low self (childish) trait to be defiant and refuse to obey. For the High Self, the question of obedience is pivotal in judging someone’s fitness for instruction in the knowledge of Huna and fitness for the duty that comes with this knowledge. A practitioner of the anaana, otherwise referred to as the death prayer, has disobeyed his High Self; he has misused the power given to him through the knowledge of Huna; that is, he has used it for evil purposes. If the definition of prayer is the supplication to a Higher Power or God, then the expression “death prayer” is a misnomer. The death prayer, by definition, is not a prayer because the kahunaanana does not supplicate his Higher Self; he understands that his High Self will have no part in harming or killing someone. The kahunaanana is actually a sorcerer or one whose power is gained through the assistance and/or control of evil spirits. The High Self is grieved, as a parent is grieved, whenever his child commits an evil act. (Another name of the High Self is Aumakua or I Parent.). Learn to recognize a jealous person; he is one who overly praises you and the things you have acquired, secretly coveting your possessions and/or the things accompanying them. He is the kind of person likely to perform or have performed the anaana against you. The kahuna anaana, or sorcerer, traps and enslaves a host of disembodied spirits (birds) and sends the host of spirits to enter into a person to feed on his vital force, draining it away faster than his low self subconscious mind can replenish it, until the host is dead. These evil spirits puncture the invisible substance body of the low self so that vital force or mana begins to leak out of it. As vampires, they “drink” until satiated. The symptom of one afflicted with the anaana is great fatigue with tremors as his life force is drained away.

Aole

To deny. To refuse to do a thing. To not; not to do. (The High Self will refuse a petitioner’s request to inflict harm or death.).

A

Burning of jealousy or anger. (Two motives for which the death prayer is performed.).

Ole

To deny; refuse; make void. Not to do a thing. In vain. Inability. The want; the lack; the destitution of a thing. (Not only will the High Self refuse to grant a petitioner’s request to inflict harm or death, but the High Self will also leave the petitioner destitute of ability. Destitution manifests in forms other than poverty; i.e., inability. To be destitute of ability to undertake one’s life pursuits is a severe punishment for misusing the knowledge of Huna by causing harm or death to someone.).

O

     To call for a thing desired. Traveling food. (Mana/vital force.) To stretch out the hand to trouble or afflict. (If one, in the fires of jealousy or anger (see a), prays and sends mana/vital force to his High Self for the purpose of harming someone, his High Self (see ao) will refuse the petition (see aole); reject the conscious self as being unfit for instruction in the knowledge of Huna; and will abandon the two lesser selves (see lele below).

Le

A contraction for lele. To leave; to abandon. To reject as not fit for use. (The High Self rejects and abandons the petitioner who dares to pray to the High Self for harm/death to befall someone.).

Ao

     Light (Symbol of the High Self). To charge strictly. To learn to do a thing; to study, as a language. (The High Self’s exhortation to study a language of the Huna Code; a Polynesian language.). To teach; instruct. Knowledge; instruction. (The High Self will instruct one in the knowledge of Huna.). To prove. To try one’s conduct or fitness for a duty. (Before one can be instructed in the knowledge of Huna, he will first be tested by his High Self as to his fitness for this duty. To enlighten; instruct in one’s duty or conduct. (The High Self will instruct one as to his duty and conduct.). Beware; to warn. To regard with reverence; to obey. (This is the warning that we who are instructed in the knowledge of Huna should revere this instruction and obey his High Self.).

Aoao

To give instruction to one how to act. To show or point out a way for one to go. To practice; to repeat frequently. To accustom. (Our High Selves will train us in the knowledge of Huna. For our part, we must practice what we are taught until we become proficient.).

A

Name of a large sea bird. (Spirits are referred to as “birds”.).

Oa

To be bereaved of parents; to become orphans. (The two lesser selves are abandoned by the High Self/I Parent “to become orphans” if the conscious self misuses the knowledge of Huna; i.e., uses the knowledge for harmful purposes.).

O

The effect for a cause. (The consequence of disobeying the High Self by using the knowledge of Huna for harmful purposes is to be abandoned by the High Self, see oa.). Traveling food. (Transferred vital force.).

Aa

A small person. (Symbol of the low self). Inability to speak intelligibly. (A small person who is unable to speak intelligibly refers to the subconscious low self, or the self who cannot speak. The conscious middle self is the self who can speak. The Super conscious High Self is the Self who speaks silently.). Mischievous. To defy. (Traits of the subconscious low self.).The small roots of trees or plants; also called weli. Weli means to take root or to have many roots.

Hoi

To return; to go back.(Vital force sent up to the Super conscious High Self with the thought form picture seeds is returned by the High Self to the subconscious self of the sender.).

Hoihoi

To send back. To restore a thing to its former place. To return an answer. (The return of the vital force by the High Self to the two lesser selves. The returning vital force from the High Self carries the answer to the conscious self’s petition in the form of a thought form seedling or “starter plant”, (see weli above), of the thing desired, to be planted and come to fruition in the “garden body of the subconscious self, see aa above. Good feeling; joy; gladness. (The indication to the middle self that his prayer request has been granted by his High Self is an upwelling of the feeling of joy from his low self. To change one thing for another. (The High Self exchanges new conditions for the old; i.e., the petition has been granted.).

Ho

To transfer. To carry or cause to be conveyed. To bring; to present. To put away, as money at interest. (If the High Self grants the petitioner’s request, the return flow of vital force will bring thought form “seedlings” sprouted by the High Self to be planted inside the subconscious self’s “garden body” to grow and come to fruition there. When the “fruit” has matured, the petitioner’s desired manifestation will make its appearance in his life.).

Iho

To descend, as from a higher to a lower place. To bring down, as a punishment. (Should the conscious middle self, burning in the fires of jealousy or anger, order his subconscious low self to transfer to his Super conscious High Self a flow of vital force conveying thought-form picture seeds of  injury/harm to someone who has offended him, his prayer to the High Self is made in vain. The very thing he has petitioned his High Self to inflict upon the offender is boomeranged to him. The High Self returns the flow of vital force/mana carrying the petitioner’s “revenge seeds”. The seeds take root and grow in his own subconscious self, eventually coming to fruition and making its appearance in his conscious life. The petitioner has passed sentence upon himself and will suffer the same injury he had intended for another. He has brought down upon himself the punishment for misusing the knowledge of Huna.).

I

In. To beget. A kind of fruit. (Inside the subconscious mind’s “garden” body is where the fruits of all manifestation grow and come to maturity. The implication here is that one should think carefully about the kinds of fruits he is nurturing in the garden of his subconscious mind.).

Au

     I (The High Self.). A current. (The flow of vital force.). A circular motion, such as caused by an eddy in a river or ocean. (A vortex.). A tract suitable for growing food. (The “garden” body of the subconscious mind where vital force “food” is grown.).An action of mind. (A peculiar property of vital force is that is flows where the conscious mind directs it, as if it were a sentient being. Through the action of mind of the Super conscious High Self, the vortex of returning vital force, carrying the thought form seeds of manifestation, descends from the High Self into the physical body to enter the subconscious mind self’s “garden body” where the seeds of manifestation will take root, sprout and grow.).

E

Other; another; new; strange. Not the same; different from the one specified. (A new personality makes its appearance in the victim of a possession; that is, a new spirit has taken control of the victim.).From a place; away. (Evil spirits transmigrate to the victim from another human or animal body.). Previously unknown, unseen or unheard of. (Previously unknown in the life of a person, demons make their appearance at some point, usually in adolescence or young adulthood. To enter. (Evil spirits enter into their victim).

Hookahi
     Only one in distinction from many. (Of the multitude of spirit “claimants” in possession of a host body, only one is the rightful occupant. The kahuna exorcist determines which one is the rightful occupant through a process of elimination.). To make a thing to resemble something else. (Refers to the kahuna sorcerer’s effigy of his victim.). To separate a group into individuals. (The kahuna exorcist, in order to determine which of the multitude of spirit claimants in possession of the victim’s body is the rightful occupant, goes through a process of elimination. See previous post.).

Hoo

To cause to enter.(Refers to a spirit attack undertaken by a kahunaanana. The sorcerer kahuna sends enslaved disembodied spirits to locate and enter his intended victim. See the mechanism of this process in the post, John 16:33 – “In the world ye shall have tribulation.”).

Kahi

Someone. (The intended victim of the kahunaanana in the “death prayer”.

Hooka

To cause to kill. (The performance of the “death prayer”.).

Hi

A flowing away. To droop; to be weak. (Weak from the draining away of the life force by vampire spirits.).

Ho

To produce, as food on the table. (The kahunaanana puts out “food” to attract “birds”. Food is the symbol for vital force. Birds are symbolic for spirits. The kahunaanana sets up a “live bait” or a living human being producing vital force to attract the vampire spirits.).

Oka

To place a bird in such a position as to tempt or catch another one. To ensnare. (Refers to the “live bait” the kahuna sorcerer uses to attract disembodied spirit “birds” in order to trap them. The live bait is an embodied subconscious spirit, one who still makes vital force or “food” which attracts disembodied spirits who no longer have physical bodies to manufacture vital force and so must steal it from the living.).

Hi

A flowing away. (Due to the multitude of vampire spirits attached to their victim, the life force of the victim of the kahuna sorcerer’s death prayer is drained out of the physical body faster than its subconscious spirit can replace it. This results in death of the physical body.

Hoo

To furnish; to supply. To provide food for a journey. To furnish for service. To cause to enter. (The sorcerer kahuna supplies his captured and enslaved disembodied spirits with vital force from his own subconscious’ spirit body to feed them, enabling them to complete the journey to his intended victim. The enslaved spirits follow an invisible substance link connecting the sorcerer to the victim much as a scent hound follows an invisible scent trail to a prey. The reason the spirits do not stray from the link is because the kahunaanana directs his vital force to flow along the link to the victim. A peculiar property of vital force is that it flows wherever the conscious mind directs it, as though it were a sentient being. The spirits “drink” from the flowing vital force, following the flow to the victim. Upon reaching the victim, they enter into and possess his body. At this point, the kahunaanana cuts off the flow of vital force. He no longer needs to provide energy to his enslaved spirits because the victim now provides them with the vital force they need. This is the mechanics of the “death prayer”.

 Ka   

To curse. (Implied reference to the death prayer.). To catch birds in a snare. (Birds symbolize spirits. To catch birds means to trap spirits for the purpose of enslaving them for the death prayer.).

Hihi

Thick or close together, as men. (Refers to a host of disembodied spirits). To be satisfied; to have enough. (Refers to the disembodied vampire spirits having drunk their fill of someone’s life force.).

Wale

A state of being or existing without qualification. (Disembodied spirits are those spirits who did not ascend into their High Selves at the death of their physical bodies. They were not pulled up by their High Selves because they lived their lives indifferent to the moral principles of right character and conduct. At death, these spirits were released from their physical bodies by their High Selves to float in the invisible ocean of life, (see previous post, John 16:33, “but be of good cheer”). They only exist. Nothing more.   

Wa

A space between two points of time. A lifetime of a person.(A space between two lifetimes refers to persons who lived at different times. The host of vampire spirits is composed of the spirits of those who lived at different times.).

Lele

To depart from one, as the spirit of a dying person.

Walewale

To be deceived; to be lead astray easily by one. To influence to wrong. A temptation to evil. To entrap. (The conscious middle self is deceived; lead astray; influenced to wrong; tempted to do evil and ultimately is trapped by evil spirits.).

Lewa

Persons without a home; homeless.(In the Huna Code, the physical body is often referred to as a “house”. Disembodied spirits no longer have a physical body “house”; hence, they are “homeless”.).

Lewalewa

To move or go often from place to place.(Disembodied spirits travel continually seeking hosts from whom they can steal vital force.).

Ana

To be revenged. (Manifestation of anger). To praise much and covet another’s wealth. (Manifestation of jealousy). Anger and/or jealousy are the two motives for which the anaana or the death prayer is performed. Satisfied, as with food. Having eaten sufficiently. To drink sufficiently. (Vampire spirits “drink” their victim’s vital force until they are satisfied.). Fatigue from hard labor or toil. (Description of the fatigue felt by those who are afflicted with the anaana). To measure in any way. (Refers to judgment by the High Self regarding the middle self’s misuse of the knowledge of Huna; i.e., practicing the anaana.). Grief; sadness; sorrow. The feelings of a parent towards a child that refuses his instructions. (The High Self is often referred to as Aumakua or I Parent. Refers to the Super conscious High Self’s feelings when the conscious middle self disobeys and misuses the knowledge of Huna.).

Anaana

A kind of sorcery used to procure a curse or death upon one. To be in a tremor, as the muscles after a great fatigue.(One symptom of the anaana is great fatigue because the vital force is being drained away by the multitude of vampire spirits faster than the subconscious self can replace it.).

No

A hole in the ground which draws off water from the kalo patches. To leak, as water under ground from a kalo patch.(Analogous to vital force leaking from the “garden” body of the subconscious self because of a “hole” or puncture by a vampire spirit.).

Ka

To bail water. To cause to perish.(Bled out of the vital/life force due to the great numbers of vampire spirits inside the victim of a possession.).

Kaka

     To strike. To rip open. (Vampire spirits rip open the spirit body of the subconscious self to access the vital force circulating within it.).

Mea

To touch; to injure; to meddle with. To hinder; to trouble with unprofitable business. (Actions of evil spirits.).

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

 

Solution Graphics

 

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

Copyright 2012 J.M. Higa

Avatar of nita

by nita

Huna Code in the Gospels : John 16:32 – the Father is with me. (o ka Makua pu me au.).

March 22, 2012 in Exorcism

 

NA HUNAHUNA O KA NAAUAO (PARTICLES OF KNOWLEDGE)

THE HUNA CODE

An investigation into a code constructed in the Hawaiian language to conceal a body of knowledge (ike huna) belonging to a psycho-religious belief system practiced by the kahunas of ancient Hawaii and elsewhere in Polynesia.

The realization that there might exist a code in the Hawaiian language that concealed a body of knowledge known only to the kahunas can be credited to the author, Max Freedom Long, whose consuming interest in the kahunas and their secret practices was attributable to the numerous testimonies of miracles performed by the Hawaiian kahunas; testimonies which came to his attention during the course of his stay in Hawaiian Islands. Because the kahunas were inviolably pledged to secrecy, Mr. Long was unable to learn from them exactly how they performed their miracles. One day in 1934, Mr. Long awoke with the idea that the kahunas must have had words with which to instruct the student kahunas, and he began a dogged search in the Hawaiian dictionary for any words which discussed man’s mental and spiritual nature. He found such words, but because these words were isolated words and not in any context, his progress in understanding was slow. It was not until 1953 that Mr. Long made his great breakthrough when he discovered the presence of coded information in the King James’ Bible. The words were now in context and there was a leap in his understanding. He referred to the coded information in the Hawaiian language as the Huna Code; the word huna, meaning that which is concealed.

The research method adopted by the author to investigate coded material is the method suggested by Mr. Long; i.e., to study the alternate meanings of words and most particularly root words of the Hawaiian language translation of the King James version of the New Testament, especially the words of Jesus. Because many Hawaiian words have multiple meanings, one has to carefully sort through each of them to consider which definition(s) might be applicable to a given discussion. In order to determine which definition “belongs”, one has to compare it with the definitions of juxtaposed words to see if together they make sense. In this manner, bit by bit, the subject of the discussion gradually emerges. The whole process is analogous to that of putting together the pieces of a picture puzzle. It is only when all of the pieces have been put in their respective places, that a complete and coherent picture then becomes visible.

This investigation is being conducted by the author in the hope of helping to bring to light a greater understanding of the three minds of man and their powers; that this understanding may help man to live a more joyful, fulfilling, and abundant life. The author is not a teacher of the Huna Code, but a student whose aim is to share the knowledge of the Huna Code with other like minded students.

JOHN, Chapter 16 : Verse 32

(IOANE, XVI : 32)

Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Aia hoi, e hiki ana ka manawa, ano hoi ua hiki mai, e hoopuehuia kela mea keia mea o oukou ma kona wahi, a e haalele oukou ia’u e hookahi wale no; aole hoi au e hookahi wale ana, no ka mea, o ka Makua pu me au.

 the Father is with me.

o ka Makua pu me au.

 When performing an exorcism for someone who is possessed by great numbers of spirits sent into him via the anaana (see prior post), the kahuna exorcist first makes a prayer or call to the Superconscious  High Self of the stricken one. His High Self responds swiftly, descending close to the conscious middle self’s physical body and aligning directly above it, “coming to anchor” there. The High Self will not violate the law of free will and so does not act to save the stricken middle and low selves over which It stands as guardian, unless petitioned by someone. There must be a petition to the High Self before It will intervene in the affairs of Its own middle and low selves. The Superconscious High Self, once aligned above the conscious middle self’s physical body, shoots a ray of light (see ka) down into it, striking the subconscious low self’s spirit body and uprooting the multitude of spirit vampires who have attached themselves to the low self’s spirit body in order to suck the vital force being produced in it. The dislodged spirits flee out of the physical body and scatter in all directions, coming to rest outside of but not far away from the physical body (house) of which they have taken possession. These vampire spirits are trapped. They are unable to leave the source of their “food” or vital force (mana) produced in the physical body they have claimed as their own, unless there is another living physical body nearby that they can invade and “claim”.  Even so, they need a store of vital force or “traveling food” (see o) in order to make the transition to another live physical body. The live physical body can be an animal. Besides human beings, other animals with gall or bile secreting livers which generate glucose for energy/vital force, can be used by vampire spirits as a source of vital force; which is why the legion of demons possessing the Gadarene man, (see Mark 5:1-20), begged Jesus not to cast them out of the Gadarene’s body but to send them, instead, into the herd of swine feeding nearby so that the demons could continue to be supplied with vital force from the pigs.

The invisible substance body of the subconscious low self mind, is the repository of all thought-form clusters ever created by its attached conscious middle self mind as well as thought-form clusters sent into it from outside the physical body of which the conscious mind is not aware. The spirit bodies of the subconscious low self and the conscious middle self are linked together by a cord (kaa) of invisible substance. Through this connecting cord, the subconscious low self mind transfers old thought-form impressions from within itself up to the conscious middle self mind to surface as a memory. Through  the same cord, the subconscious low self mind transfers newly created thought-form impressions from within the conscious middle self mind down to the “garden” inside of itself to be “planted” there until recalled by the conscious middle self mind. The attached pair of middle and low selves, is also connected to the physical body by a cord from the low self, remaining connected to the physical body for as long as the physical body is alive. After the death of the physical body, the pair of attached middle and low selves loses the connecting cord to the physical body and become disembodied spirits. As disembodied spirits, the pair either ascend into the High Self or are left to float in the invisible ocean of life.

The subconscious low self’s spirit body covers and surrounds the conscious middle self physical body much as a loose robe does when tied around one. The subconscious’ spirit body resembles the physical body in which it resides in that it is similar in size and shape, that is, the spirit body “fits” its physical body as a loose garment. Physically, people come in all sizes and shapes. Their subconscious spirit bodies correspond in size and shape to their physical bodies and retain the same size and shape after death. The kahuna exorcist uses this knowledge of the “garment” body when performing an exorcism, especially in those instances where someone is possessed with a great many spirit entities as from the anaana. In order to determine which one, out of the multitude of spirit “claimants” in possession of the physical body, is the rightful spirit occupant, the kahuna exorcist will go through a process of elimination, comparing each claimant spirit’s body to the physical body of the possessed one to see if it is the same size and shape; i.e., that its “garment” body “fits” the physical body as a loose robe. All spirit entities whose garment bodies do not fit or are out-of-shape, are sent away until only those spirit entities remain with spirit bodies of the same size and shape as the physical body of the possessed one. Of these remaining entities, only one, will be the rightful occupant of the physical body. To determine which one, out of all the spirit ”finalists” similar in size and shape to the physical body, is the rightful subconscious spirit belonging to that body the kahuna exorcist will look for the cord, which in life always connects the subconscious’ spirit body to its physical body. This cord pays out as the low self moves farther away from the physical body but always remains attached to it. That spirit with its cord attached to the physical body claimed by the multitude of possessing spirits, is the rightful occupant and is called by the kahuna to re-enter it. As for the other spirit claimants with “garment” bodies of the same size and shape as the beleaguered physical body, but lacking the cord, they have been eliminated and are sent away by the kahuna. In order to be able to see the “garment” bodies of the spirit claimants in possession of the physical body, the kahuna exorcist must get all of the multitude of spirits to stand erect. He does this by hypnotizing them. Under hypnosis, they all obey the kahuna’s order to stand erect, and have the appearance of a thick forest; i.e., a thick stand of trees. It is this thick stand of “trees” which is “cut down” and cast away one by one from the physical body  by the exorcist kahuna.

O

     To call for a thing desired. (The prayer made to the High Self). To call loudly to. (To the High Self). To answer to call. (The High Self answers the call). The effect for the cause. (The High Self acts). To extend or reach out, as the hand or finger. (The kahuna exorcist orders his subconscious self to extend part of its spirit body out through his outstretched hand pointed toward the vampire spirits.). To pierce. (The subconscious spirit’s “hand” extension out through the kahuna exorcist’s outstretched physical hand pierces and enters the vampire spirits’ bodies.). To dip, as fingers in a fluid. (The “fingers” of the extended spirit “hand” dip into the vital force flowing through the spirit bodies of the vampire spirits.). Traveling food. (Traveling food is a symbol for transferred vital force. The kahuna exorcist then transfers a flow of hypnotic vital force through the connection into the vampire spirits’ bodies.).

Oo

     Name of a kind of bird found in great numbers in Hawaii. (Represents the great multitude of disembodied spirits.).

Ooo

     To shrink away. (As disembodied spirits do when not supplied with vital force.).

Ka

     To strike. (The High Self strikes the vampire spirits hiding in the subconscious low self  with a ray of light.). To finish or end a thing. (To end the possession by the vampire spirits). To flee away. (The cast out vampire spirits flee.). To radiate; to go out from the center, as light rays from the sun. (The sun is a symbol of the Super Conscious High Self). To proceed in a direct line from a point. (As a light ray). To go out every way, as from a center. (Light rays emanating from the Super conscious High Self). To catch birds in a snare. (Trapped disembodied spirits). To be disappointed; put to confusion; to be made ashamed. (As disembodied spirits are when caught). A sudden violent hit. (By the light ray from the Super conscious High Self spirit). To turn over the soil; to uproot. (Refers to the uprooting/dislodging of the multitude of vampire spirits hiding in the physical body by the light ray strike from the High Self.).

To make a completion or ending of; to destroy utterly. (To make a complete end of the possession  by the vampire spirits.).

Kaka

     To rip open. (As vampire spirits do to the spirit body of the subconscious low self in order to gain access to the vital force circulating within it). To dip or bail out water. (Refers to the draining of a person’s vital force by the vampire spirits). Fruits that grow in clusters, as grapes. (Symbolic of thought-form seed clusters that have come to fruition; i.e., become manifest in a person’s life. Memories). Much fruit in one place. (Symbolic of all memory thought-forms stored in the subconscious low self’s mind).

Kakaka

     A bow for shooting arrows. To bend, as a bow. (The High Self shoots a light ray “arrow” down into the spirit body of the subconscious low self to dislodge the multitude of vampire spirits draining away the vital force.).

Kakakaka

     Small cracks or open spaces in any substance. (Refers to the holes made by the multitude of vampire spirits in the subconscious’ spirit body through which they “drink” the vital force). Unclean; filthy. (Unclean vampire spirits.).

Kaa

     A cord; a rope. (An invisible substance, aka, cord connects the subconscious low self’s spirit body to the conscious middle self’s spirit body as well as to the physical body. A pathway. (The invisible substance cord connecting the conscious and subconscious mind selves through which thought-form clusters travel in a two-way flow.). To cause to be done; to be gone. (To exorcise evil spirits). To operate; to take effect. (The exorcism). To pass out from. (As vampire spirits from the physical body of the possessed one due to an exorcism.). To travel about from place to place. (Vampire spirits travel about seeking victims from whom they may steal vital force.). To be transferred from one place to another. (The kahuna exorcist transfers/sends away vampire spirits as Jesus did for the possessed Gadarene man. See Mark 5:1-20). Gone; absent; no more. (The evil spirits are gone after they have been exorcised from the physical body). To radiate; to go out, as rays of light from the sun. (Appearance of the High Self). A continuous or protracted state. (The hypnotic or trance-like state induced by the kahuna exorcist through the use of a higher voltage of vital force.).

Makua

     Of full age. (The High Self or The Light). A parent. (The High Self or The Light). A benefactor; a provider. (Your High Self or Light). To enlarge; to grow. (Your light grows as you evolve to a higher consciousness). To strengthen; to sustain. (Your High Self or Light does this on your behalf.).

Maku

     To run and hide; to flee. (Refers to the cast out vampire spirits). To be numerous. (As the multitude of spirits in possession of a body as a result of the anaana or sorcery performed by the kahuna anaana.).

A

     Name of a large sea bird. (A bird is a symbol for a spirit).

Ma

     To perish. (As evil spirits without a supply of vital force).

Kua

     To cut or hew down, as a tree. To cut out. To overthrow. (Ending the possession by vampire spirits is like cutting down one tree at a time.). To cast away. (As evil spirits). To strike in a horizontal direction. (Refers to the kahuna exorcist’s face off with the multitude of spirits standing outside of and around the physical body after the High Self dislodges them from it with a light ray in a downward vertical strike). A house. (Symbol of the physical body in which spirits reside).

Ma

     To fade. (As the spirit body of the subconscious low self does when being drained of its vital force by the vampire spirits). To wear out. (Great fatigue felt by the conscious middle self when vital force is being drained out of its subconscious low self spirit body).

Ku

     To stand or stop opposite to. (The kahuna exorcist stands opposite the possessed physical body while the Super conscious High Self or The Light aligns and stops directly above the physical body. The kahuna exorcist and the High Self thus “position” themselves in order to perform the exorcism). To hit; to strike against; to pierce. (The light ray shot downward into the physical body by the High Self strikes and pierces the subconscious self’s spirit body). To rise up. (Hypnotized vampire spirits obey when the kahuna exorcist orders them to stand.). To stand erect. (Hypnotized vampire spirits obey when the kahuna exorcist orders them to stand erect so he can see their spirit bodies). To cause to stand. (Hypnotic effect induced by the kahuna exorcist through the use of a higher voltage of vital force transferred into their spirit bodies.). To resist. (Resistance by vampire spirits when confronted by the kahuna exorcist). To stretch out, as the hand. (Part of the aka, spirit body, belonging to the kahuna exorcist’s subconscious self, extends out through the kahuna’s hand outstretched toward the multitude of dispossessed spirits). To be placed or set in a state or condition. (The kahuna exorcist places the spirits in a hypnotic state in which they are compelled to obey the kahuna’s orders). To fit; to be like; to resemble. To fit, as a garment. (Refers to the subconscious mind’s spirit body which fits the physical body in size and shape much as a loose garment does). Right; fit; proper; put in order. (Refers to the physical body or “house” after the spirit “claimants” have been cast out of it). To extend; to reach from one place to another. (As the invisible substance extension from one person to another, through which  thought-forms are sent on a flow of hypnotic vital force.). Belonging to; befitting. (Refers to the rightful spirit occupant of the physical body). A portion of land which does not pass with all the land from one owner to another but whose ownership is fixed. (Symbolic of the incarnate subconscious spirit’s “garden” body in which the “seeds” of all manifestation are planted. While the subconscious self is still embodied in the flesh, it is always affixed or “anchored” to the physical body by a cord. Therefore, it cannot travel from one physical body “owner” to another as the disembodied spirit can. A disembodied spirit no longer has a physical body or the cord attachment to anchor it to a physical body; therefore, it can travel to occupy other physical bodies. The embodied subconscious spirit; on the other hand, has a “fixed” ownership to its physical body “house” because of the cord. It cannot occupy the physical body of another living human being.).

A

     Name of a large sea bird. (A bird is a symbol of a spirit).

Aa

     A little person. (The subconscious low self). To surround, as a loose garment tied around one. (Refers to the subconscious’ spirit body which covers and surrounds the physical body as a loose robe).

Aaa

     A temporary abode. (A living physical body or “house” possessed by disembodied spirits who ”moved in” after they lost their physical body “houses” at death.).

Kuu

     To pay out, as a rope or cable. (Refers to the invisible substance cord connecting the subconscious’ spirit body to its physical body. The cord pays out as the subconscious spirit moves away from its physical body “house”.). To dismiss or send away. (As the vampire spirits sent away by the kahuna exorcist). To allow to come. (The kahuna exorcist allows the rightful subconscious spirit to come and re-occupy its physical body). To send away, as a multitude. (The kahuna exorcist sends the multitude of spirit “claimants” away. Recall the legion of unclean spirit “claimants” that Jesus sent out of the Gadarene.).

Kuku

     The name of an unclean bird. (Represents an unclean spirit). To stand before one. (As a hypnotized unclean spirit standing before the kahuna exorcist.). A rising or standing up. To stand up together.(Hypnotized unclean spirits rise and stand when ordered to do so by the kahuna exorcist). Standing erect; rising up. Standing thickly together, as trees. (As a hypnotized multitude of standing unclean spirits). To be filled, as with food. To surfeit. (As gluttonous vampire spirits after their meal of stolen vital force).

Kukuku

     The rising of anger. (Anger rises up from the multitude of possessing spirits to surface in the conscious self; a symptom of the possession.). Mental tumult. (Symptom of one possessed by vampire spirits.). Worm-eaten. (Refers to appearance of the spirit body of the subconscious self because of the multitude of vampire spirits boring holes into it to access the vital force. Enfeebled; worn out. (The conscious self is weak, worn out due to the draining away of vital force by the vampire spirits. Another symptom of the possession.).

Kukukuku

     The name of a bird. (A bird symbolizes a spirit).

Pu

     To call; to call out. (The kahuna exorcist calls out to the disembodied spirits). To come forth from; to come out of. (The kahuna exorcist calls out to those vampire spirits still hiding in the victim’s physical body to come out of it.). A conch; a shell; a horn. (The kahuna blows a large conch shell to call the spirits. Although they do not have physical ears to hear, the acoustic vibrations through their spirit bodies attract the attention of the spirits.). To choose by lot. (Because of the great number of spirits in an anaana possession, the kahuna exorcist calls them “for inspection” by lots. This inspection is conducted in order to determine which spirit out of the multitude is the rightful occupant of the physical body.).

Pupu

     To sit still in one place; not to go. (Stubborn unclean spirits who refuse to come out of the physical body). To be slow; to lag behind. (Laggard spirit occupants; i.e., slow in coming out of the physical body).

Pupupu

     A temporary house. (A living physical body “host” to disembodied or “homeless” spirits).

Puu

     Any defect; material, moral, or mental. (Character defects of the disembodied vampire spirits.).

Me

     A contraction of mea. An external object. (Something from outside one, as disembodied spirits). An invisible substance. (Of which spirit bodies are composed). A person. Having the quality of possessing something. (A person possessed by disembodied spirits).

Au

     A current. (Vital force circulating throughout the body). The time of one’s life. (The lifetime of a person, during which vital force is produced in the body, and after which no vital force is produced because of the cessation of the metabolic activity converting food into energy or vital force. With the death of their physical body, the pair of newly disembodied conscious and subconscious spirit selves who have not been pulled up into their High Selves, are left behind without “food” or vital force/mana which they still require, so they resort to vampirism or the stealing of vital force from the living). A place where food grows. (Food is the symbol for vital force in the Huna Code. The place where “food”/vital force grows is inside the spirit body of the subconscious low self. The low self manufactures/“grows” vital force in living physical bodies through the process of aerobic respiration.). A tract of land suitable for food production. (The “garden” body of the subconscious self where vital force/”food” is “grown”). The gall of animals. (Besides human beings, other animals can be used by vampire spirits as a source of vital force. Animal substitutes are those with gall or bile secreting livers which metabolize food into energy or vital force; i.e., pigs.).

The next article in John 16:32 – and yet I am not alone, because…warns of the consequences of misusing the knowledge of Huna.

 

UA OLA LOKO I KE ALOHA*

(Love gives life within*)

UA PAU

 

Solution Graphics

 

References:

* Pukui, Mary Kawena. Olelo No’eau.

Andrews, Lorrin.  A Dictionary of the Hawaiian Language. Tokyo, Japan: Charles E. Tuttle Company, 1974.

Andrews, Lorrin. A Dictionary of the Hawaiian Language. Honolulu, Hawaii: Board of Commissioners of Public Archives of the Territory of Hawaii, 1922.

Ke Kauoha Hou (The New Testament). New York: American Bible Society, 1977.

Webster’s New World College Dictionary, Third Edition. 1997.

Copyright 2012 J.M. Higa